Visitants (28 page)

I bent over to look at his black face. His eyes were closed, but his mouth was open. There was blood even on his teeth. In his paralysed right hand the razor-blade was still gripped between thumb and forefinger, glued there with blood. I couldn’t bring myself to touch him, not even his forehead, because his hair was soaked with blood.

He reached out his useless left hand and laid it on my arm. He said: ‘I can never die.’ Then he died.

I left him to Kailusa and Biyu. I saw them hide him away, under the red blanket with the almost obliterated tiger.

I went up to the bow, and watched the boat butt its way over the rough, milky-green lagoon. I thought: I will be different now. See nothing by accident. Hear nothing by accident. Say nothing by accident. Move through the villages like royalty, like a wooden figurehead.

I remembered his asking, when I stood in that place, what did I think I was, the boat’s figurehead? I lifted my arm to my eyes, and saw on my skin the marks of his four fingers, stamped in his dead blood.

I am now in a position to submit a brief preliminary report on the recent events at Kailuana, in the resthouse at Vilakota and on board the Government work-boat
Eagle.
The enquiry was held on Kailuana, at Wayouyo village and in Mr MacDonnell’s house, most of the witnesses being natives of the island, and Mr MacDonnell feeling unable to make the journey to Osiwa. [You in Samarai will be sorry to hear that ‘King Mak’ has become rather frail.]

Because of my colleague’s death, I have been obliged to depend more than I should have wished on the Government Interpreter OSANA. He is, however, increasingly indispensable.

Through OSANA, I have collected much direct testimony, and more rumours, concerning the events leading up to the rioting.

It now seems clear that the instigator of all the trouble was DIPAPA, the former chief. The man METUSELA, who was almost certainly insane, was merely a cats’-paw. DIPAPA saw in METUSELA’s embryo cargo-cult a chance to destroy the institution of the chieftainship itself. In this he was motivated by spite against his heir, the present chief, BENONI.

Rumours that METUSELA was removed by a ‘flying saucer’ will probably persist for a long time, as DIPAPA, their originator, intended. I myself have little doubt that METUSELA was murdered, either by DIPAPA himself or by people acting on his behalf.

DIPAPA died on November 17th, 1959, three days after Mr Cawdor, and there is a strong suspicion that he was poisoned by his youngest wife, SENUBETA, using part of a well-known local fish. However, out of respect for local sensitivities, I have cancelled plans for a post-mortem. This would almost certainly be inconclusive, given the limited facilities at our disposal and the likely state of the body, which was interred 12 hours after death.

Though the woman SENUBETA was once the mistress of the new chief, BENONI, there is no suggestion from any quarter that BENONI was implicated in his uncle’s removal. I have the highest hopes of this young man, who is personally and intellectually impressive. Under his leadership much of the damage caused by the rioting has been repaired, and though not himself a Christian, he has sent messengers by canoe to both the Methodist and Roman Catholic Missions at Osiwa, with a view to restoring the church used by METUSELA to its original purpose.

The illness and death of Mr Alistair Cawdor, PO Osiwa, has distressed people throughout the islands. Though his irrational mental state in the last weeks of his life has contributed to our difficulties, we remember him as a tireless worker, and a remarkable diplomat. It could perhaps be said that he came on the scene a little too early in the Territory’s history.

According to Dr Johannes Buchmann, MO Osiwa, Mr Cawdor would have been unlikely to survive this form of malaria, and had probably already suffered brain damage. The injuries inflicted were appalling, at least to the eye of a layman like myself. I saw the body on board the
Eagle
as soon as she arrived at Osiwa. It was so covered with dried blood that it was unrecognizable as the body of a European. The effect was best summed up by SAYAM, native skipper of the
Eagle
, who said to me: ‘Now he is a black man true.’

Arrangements are being made through Konedobu for the transfer of Mr T. A. Dalwood, CPO Osiwa, to a posting in the Southern Highlands. He had coped admirably with this crisis, and is in every way one of the most promising young officers I have known.

A sad sequel to the event at Vilakota was the death of Mr Cawdor’s houseboy, KAILUSA, who committed suicide by leaping from a coconut-palm on November 16th. He was deformed, and his exact age is given by the Methodist Mission as 37. According to OSANA, such a man could never have had any kind of sexual experience in his life, and his devotion to Mr Cawdor, and previously to Mr Cawdor’s estranged wife, reflected this.

Prayers were said for the repose of the souls of Mr Cawdor and KAILUSA at both Missions. At the request of Mrs Alison Cawdor they were buried in the same grave, near the house formerly occupied by Mr and Mrs Cawdor, and beside the young American anthropologist who died of blackwater fever. The funeral, among this naturally demonstrative people, was very moving.

It is an indication of Mr Cawdor’s confusion of mind that his last note, scribbled on the fly-leaf of Prescott’s
Conquest of Mexico
, was written in the local language, though addressed to Mr Dalwood, who does not speak it. As translated by OSANA, it reads:

Father Galagher believes that this note contains a quotation from English. When the exact words have been ascertained, they will be inscribed on the stone which Mrs Cawdor proposes to erect.

[I can guess what impression you in Samarai must have of Alistair. I only ask you to consider that it could have happened to you.]

Who spoke to the people about the star-machine and the
Minauluwa
?

Alistea i lukwegu, tuta ka sisu o veranda, i livala: ‘O Naibus’, nanogu sena mwau.’ I livala: ‘A katoulo.’ I livala: ‘A doki ba kaliga. Magigu ba kaliga. Gala magigu ba nagowa…

The old woman say: Alistair said to me, when we were on the veranda, he said: ‘O Naibusi, my mind is very heavy.’ He said: ‘I am sick.’ He said: ‘I think I am going to die. I want to die. I do not want to be mad. I am mad now, Naibusi, and I will not be better. It is like somebody inside me, like a visitor. It is like my body is a house, and some visitor has come, and attacked the person who lived there.’ He said: ‘O Naibus’. O my mother. My house is echoing with the footsteps of the visitor, and the person who lived there before is dying. That person is bleeding. My house is bleeding to death.’

The incident described in the prologue is not fictitious, but was widely reported in the press in 1959. It is discussed by Jacques Vallee in his
Anatomy of a Phenomenon
(New York: Henry Regnery, 1965; London: Neville Spearman, 1966). As I was then out of any sort of contact with the world beyond my own sub-district, I was in no position to connect that phenomenon with the one described to me at the time by the inhabitants of the island of Kitava, nor with the disappearance, a few weeks earlier, of three men from the island of Tuma. Both incidents are incorporated in the novel without comment. Like William of Newburgh, recording a strange aerial apparition over Dunstable in 1189, ‘I design to be the simple narrator, not the prophetic interpreter; for what the Divinity wished to signify by this I do not know.’

It is a pleasure to thank the Literature Board of the Australia Council for a grant held in 1973–4, during the heady early days of the Whitlam government.

R.S.

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