Questions About
Watermark
- Elena, Auda’s mother, is often talked about in terms of her sacrifice. How did this sacrifice affect Auda? How is this sacrifice similar and different from the story of the pelican told by the archbishop?
- Auda suffered two traumas at birth—her albinism and the loss of her tongue. Which experience shaped her more?
- How does Auda use her other senses and abilities to make up for her lack of voice?
- Paper is discussed as a way to share knowledge among all people, thus equalizing everyone. Do you agree with this premise? Why or why not?
- How is writing different from speech, both in terms of what and how something is communicated? Is there an inherent danger in the act or products of writing, and in making the ability accessible to people of all backgrounds? Would the inquisitors’ manual be more or less fearsome if it were transmitted by the spoken rather than the written word?
- What about the Good Men’s philosophy scares the Church? How do piety and fear work against each other?
- Why does Martin give the scribing job to Auda? What are his hopes for her?
- Medieval beauty and love were spoken in terms of both body and spirit. How do these concepts apply to Auda and Poncia? How do they apply to women today?
- Watermarks were thought to be a way for heretics and infidels to communicate with each other. How do you think people might have used watermarks, and their designs, to communicate? Why is this different than a baker’s mark or a guild’s symbol?
- Medieval women often married for security rather than for love. Did Auda make the right choice in rejecting Edouard? How might her life have been different had she married him?
- How does the
vicomtesse
become a mother figure to Auda? Is she the type of mother Auda wished for? How does she displace or augment Poncia as a caretaker?
- As Auda finds new freedom in her job as a scribe, Poncia retreats into her marriage and her faith. What events in Poncia’s life cause this retreat? How is Poncia’s shuttered life similar and different than Auda’s childhood?
- What does the
vicomte
see in Auda? What does Jaime? How do the attentions of these men compare? Do they fall into the category of courtly love?
- How is life at the palace different from Auda’s previous life? Was it a wise decision to send her to a place of such prominence?
- Both Auda and Jaime seem to view the world differently than most others. How do they view each other?
- The transition between the spoken and written word also brought with it ideas of single authorship, accountability, and plagiarism. How does storytelling written by one author compare with the traditions of oral storytelling by multiple performers?
- Courtly love seems to have different definitions according to men versus women. What are these differences? How do they compare to modern-day attitudes from both genders?
- It is easy to see why cheap paper may have had appeal for heretics wishing to share their ideas with many. Who else might have been attracted by paper? How could the Church have used paper to its benefit?
- In the story, sacrifice is touted as a method of asking for something one wants. What sacrifices have each of the characters made and for what?
- Auda’s verses portray men of different stations, including those of the Church, as villains and predators. How are these views supported by her own experiences? How much of an influence does Jaime’s past have on her?
- What significance does Auda’s gift of a watermark to her father have?
- When Auda decides to trade her body for the
vicomte
’s help, whom does she betray the most—the
vicomte
, the
vicomtesse
, her imprisoned father, Jaime, or herself?
- René appears to have a deep effect on Auda. How do his actions impact her choices later?
- The death of Martin and Auda’s torture can be blamed on many people. How did each character’s actions get them to this point? Are any of them truly guilty or truly innocent?
- How does Auda learn that men and women can be equal? How does she use this philosophy?
- Both the archbishop and the
vicomte
find themselves doing the unthinkable in favor of a larger good. Does the inquisitor fit into this category as well? Why or why not?
- The relationship between Auda and Poncia is close throughout the book. What did each sister expect of the other? How were these expectations met or disregarded?
- Given Jaime’s hatred for the Church and Auda’s traumatic experience with the inquisitor, was it a surprise the couple ended up at a monastery? Does this mark a new life and change in attitudes for them?
- Watermarks, and being marked by water, are discussed throughout the book. How do these concepts apply to each character?
- What is the nature of true love? Do any of these characters find it?
About the Author
VANITHA SANKARAN
holds a Ph.D. in biomedical engineering from Northwestern University and an M.F.A. in creative writing from Antioch University. Her stories have been published in various print and online journals. In addition, she is a founding editor for the literary journal
flashquake
. She is at work on her second novel, which is about printmaking in Renaissance Venice.
Visit www.AuthorTracker.com for exclusive information on your favorite HarperCollins author.
Praise
for
Watermark
“Authoritative and evocative in its use of historical detail, this stunning debut novel will transport readers to medieval France where evil lurks in unlikely places and love endures. Like the river Auda, for which the novel’s unforgettable heroine is named, this story flows deep and dark and swift from its beginning to its powerful end.”
—Brenda Vantrease
“
Watermark
is a powerful novel about the destructive forces unleashed by ignorance and superstition. Readers will care deeply for the courageous Auda who finds love where she least expects it, in the shadow of the Inquisition.”
—
New York Times
bestselling author Sharon Kay Penman
“
Watermark
is a stunning debut—moving, compelling, and illuminating. Vanitha Sankaran has magically captured the lost world of medieval France in all its social, religious, and philosophical complexity, and done so with an admirable verve. Peopled with a wide array of compelling characters,
Watermark
is historical fiction at its best.”
—David Liss, author of
The Devil’s Company
and
The Whiskey Rebels
“An addictively engaging novel set at a time when reading and writing bloomed—the dawn of papermaking. What book lover could resist?”
—Nicole Mones, author of
The Last Chinese Chef
and
Lost in Translation
“A beautiful look at the dangers of an intolerant yesterday…whose battles are still fought today.”
—Erika Mailman, author of
The Witch’s Trinity
“This engaging, clearly written novel pulls readers into a corner of the Middle Ages not often seen…. In recounting one woman’s journey to discover her literary voice, Vanitha Sankaran evokes a distant era with startling parallels to our time.”
—Sarah Johnson, book review editor,
The Historical Novels Review
and
author of
Historical Fiction II: A Guide to the Genre
Map of Narbonne courtesy of the author.
Cover design by Laura Klynstra
Cover image © The National Trust Photolibrary / Alamy
Cover image © Shutterstock Images
This book is a work of fiction. The characters, incidents, and dialogue are drawn from the author’s imagination and are not to be construed as real. Any resemblance to actual events or persons, living or dead, is entirely coincidental.
WATERMARK
. Copyright © 2010 by Vanitha Sankaran. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the non-exclusive, non-transferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, down-loaded, decompiled, reverse engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereinafter invented, without the express written permission of HarperCollins e-books.
Library of Congress Cataloging-in-Publication Data is available upon request.
EPub Edition © March 2010 ISBN: 978-0-06-198997-1
10 9 8 7 6 5 4 3 2 1
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