N
ATURALLY, TO BEGIN WITH, SHE never knew the Woman was her mother.
What did the word “Mother” mean?
She had a nurse, who had given her milk, and next there were two attendants who—she had heard murmured—were also daughters of her father. The word
Father
she comprehended. And
Daughter.
And,
Witch.
“There is the
witch.”
“What does that
witch
say?” “Careful, the witch may hear you!”
At seven years of age, she had finally realized this narrow figure of a woman, stalking to and fro against a distant window, this briefly felt, cold, pale hand with its three large jewels, this head of hair turning away its polished darkness—this
composite,
had something to do with herself.
Soon after her birth, the child was christened in the town’s great church of St. Belor. The name she received had belonged to queens in history. It had a meaning to do with fiery whiteness: Candacis.
But no one, save her father, (the king) called her by it. The name the ordinary women in her world called her, was Coira. While the Woman, stalking like a leopard in a cage (so the ordinary women said), never called the child anything.
Although the Woman did, now and then, speak to her.
“Is it you?”
“Yes.”
“Say, ‘
Yes, madam
,’” breathed the anxious nurse in the child’s ear.
So the child said, “Yes—ma-madama—” stumbling not in fear, but from unfamiliarity. She had never, until then, been required to give anyone a title. Even the king did not, apparently, insist on it, until his offspring were ten or eleven.
What did the Woman (the witch) say then? Nothing. She turned her head, and the child saw the back of her, hollowly straight and slender, and the smooth black hair that shone, held fast in a stiff net of metallic wire and under a thin trailing veil like silver-powdered steam. Awestruck, Coira only watched.
Yet “Who is she?” Coira presently asked, that is, she asked years in the future, seven years old now, when they had met the Woman (witch) as they sometimes did, in a corridor of the new palace. The maid and the nurse had curtseyed, bowing their heads. The Woman flowed by like water. Her mantle was edged with black bear fur that matched her hair, for it was an icy spring. Coira knew the Woman, knew the Woman was a ruling being in her child’s life. But never before had she thought to ask
Why?
Had they never said once to the child, prior to that hour, “Your mother”? Something like, for example, “Your mother will be in the High Chamber today, with the king. You must kiss her hand, as you do his.” Possibly they
had
said this. But Coira did not understand. Come to that, the huge gaudy man, lifting her up and laughing in her face his wine-breath and beard, he was nothing to her either, even if she knew his mighty part in the scheme of things. He liked the child, however. He always did like his children, when small. He said so. He brought her presents, toys, and so on. He felt too warm.
The hand of the woman was cold, like cold weather, stone, those things.
Yet, on the day that seven-year-old Coira had asked, “Who is she?” and the nurse exclaimed and crossed herself as if at a blasphemy, and one of the maids said, “Your
mother
—who else?”—that day Coira saw how beautiful the Woman was.
The next instant the other maid said spitefully, “Don’t let the witch find out you didn’t know her! She’ll throw you in a spell-pot, boil you up.”
The child felt a ribbon of fear rustle through her stomach. But she was not especially fearful, not then. The fear went away, and the memory of beauty flooded back. “Hush now, she’s the queen,” added the nurse to the maids. But she too called the queen the
witch.
It was a habit they had all got into.
The nurse was only in her twenties, the attendant girls were children themselves, ten or so, the age when the king’s legal progeny were expected to address him as
sire.
Except, of course, not being legal, they had had to do that from the start. They respected him. He was a man.
The queen was a foreigner, an upland forest woman. And everyone knew she practiced witchcraft, spoke to demons and sprites when alone in her rooms. (They heard her talk to them.) She had a sorcerous mirror which no one else ever dared look into. This would show her secret things, and out of it flew evils in swarms, causing minor accidents about the palace, fevers, falls, and bad dreams.
In a way, they instinctively segregated the child from her mother for the child’s own good. And the witch besides made no effort to commune with her child, and had borne no others—it was said she had refused even to suckle the baby, and that instead imps had feasted on her milk.
Coira’s attendants now began to tell her such stories.
And so, to the sense of the Woman’s distance, and of her beauty, the appalling allure of magic was added.
The king did not appeal to Coira, and she felt no desire to woo
him. No, the one she now wanted to win was her witch-queen mother.
In the early summer, the ancient Oracle at Belgra Demitu was honored. This was a pagan rite, like the Midwinter festival- and like the festival, which had become Midwinter-Mass, the Church winked, pretending it was something else. For the smoking Oracle, and the spring too, had been dedicated to the Blessed Virgin. Originally, they had both belonged to the goddess Demetra, the Corn-Queen, whose daughter was snatched underground in the myth.
Perhaps Coira had not been brought to the ceremony before. Infants might be noisy, but she, if anything, was too quiet and still. Certainly she did not remember the rite or the king’s part in it. The question she asked immediately was, “Will she be there?”
“Who?”
“The witch.”
“Don’t call her that! Do you mean the queen?”
“My mother,” said the child, proudly.
Yes, said the nurse, Queen Arpazia, King Draco’s wife, would go with the rest to show her duty to the Oracle.
The child had been trying very hard these past two months, as chill spring melted to summer and the shadows and the sun-born green came down the hills, to see or to find her mother, the Woman-witch queen. But Coira, mostly, was not successful. By arrangement, the rooms where the child lived were far away from the heart of the palace, away from the apartment of the queen. The king never allowed children, once out of babyhood, near his women, not wishing to trip over them.
Once only, having evaded her own attendants, Coira had discovered a garden. And she had seen, not her mother, but the mantle trimmed by bear-fur, left lying on a bench. She had meant to go and pick up the mantle. To smell it and hold it, searching for the Woman’s magical essence. Before she was able to do so, one of her maids ran up and dashed her away, scolding birdlike in alarm.
That morning of the rite, Coira was dressed in a little white gown. Her hair had been washed. Now the nurse combed it.
“Such a shame you’re not a pretty child,” said the nurse regretfully, since Coira (Princess Candacis) was currently the nurse’s own property. Draco had no other lawful daughters, but some of his by-blows were charming, and all his sons were thought manly and good-looking.
Coira’s skin, like her mother’s, was too pale, and did not take the sun. Her eyes were changeable, never blue but sometimes a strange gray, or even black, the iris and pupil seeming all one. Her mouth was too well-shaped for her age, precocious and red, although her cheeks were always colorless. Coira looked, the younger maid had said, as if she had been eating pomegranates greedily—or had put on the salve from an adult’s cosmetic jar. Her hair, though, was a splendor. Heavy silk that shone, and black as a crow’s wing.
They had tried to explain about the Oracle. In the mythic past, kings had come to ask their fates from it. Though it answered in riddles, it never lied, if you could only decipher the message.
“Is it God?” asked the child, idly. Had they known, she was only being polite, for her mind was just then solely on her mother, and the chance of seeing her.
“How could it be
God,
God pardon you? God’s in Heaven.”
But the younger maid, Kaya, said, “Once. Once it was a god, Nursey.”
Coira, her interest caught a moment, asked, “Isn’t it a god now? Then why does the smoke still come?”
“It does, and there you are. And sometimes it
speaks.
”
“How does it?”
“It gurgles to itself.”
“Stop, you’ll scare the child,” rasped the nurse.
“What does the gurgle say?”
“
Feed
me. It says feed me a sweet young maiden seven years of age, gobble, gobble.”
“
Stop
that. It says nothing of the sort.” The nurse was firm, and this reflected in the way she roughly pulled the child’s hair now
with the comb. “The gurgling is right down in the rock under the hill. It’s because of the spring of water. And the smoke smells bad sometimes, don’t we all know that. And that’s from vapors under the ground.”
The maid, Kaya, said, “
He
is down there, they say.”
Coira looked less sure. “Who?”
“The wicked god that dragged the goddess-girl away under the earth. He saw her playing in the ripe corn, and thought he’d like her for his own. So he opened the earth and drove out in his chariot drawn by seven black horses, each snorting fire—or they might have been seven black bulls, like the king’s banner. And he seized the girl round the waist and carried her off. The poppies she’d been gathering fell on the field like blood, and her tears like diamonds, but the next moment she was gone and the earth closed over. And he wouldn’t give her back, even though her mother was Demetra, the Corn-Queen. But he’s
Death,
and rules the land of shadows.”
“Be silent you bad girl!” cried the nurse. “These are pagan things, and you’ve no business to know them, let alone tell
her
.”
Kaya shrugged. She had a sly face and foxy hair.
“You,” she retorted, “gave her the name.”
“Only in fun,” whined the nurse, uneasily.
The child looked from one to the other. It was her second maid, Julah, who primly said, “
Coira
is the pet name of the corn goddess’s daughter, the one the god stole.”
The nurse put down the comb, turned and slapped Julah across the face. Julah screamed. Kaya stood grinning. “The Princess Candacis was born in harvest month. She belongs to the Virgin, the holy Virgo,” shouted the nurse.
But Coira thought,
If I am the goddess’s daughter, my mother is the goddess.
She did not think this in words, she thought it in a formless way, only the more marvelous since untrammeled by language.
Draco led the procession down the terraces.
In seven years, he had grown affluent, and thickened slightly, like a gourd. There had been minor skirmishes, a couple of raids
into other territories. These had kept him occupied and assured of his manhood and power, but had not refined him at all. His brain had thickened too, becoming more hard, less flexible, and there had been little pliancy to begin with.
He walked down the hill. That was the tradition. All the kings and men of war who had once come to ask things of the Oracle, had walked, leaving their chariots, later their horses, sometimes even their attendants behind.
But two priests of the Christ walked directly after the king, and then there were boys from St. Belor with censers. The flavor of the incense mingled with the scent of ripening oranges; today, ironically, the Oracle’s sulfur was scarcely to be detected.
After the priests and the church-boys came the king’s noblemen and his captains, not clad in mail but in their summer linens and silks. The silken women walked behind, some with their hair unbound and crowned with flowers.
The palace had let them out like creatures from a cave. Its stone and wood walls were turned sidelong to the morning sun, as they grew from the elder masonry, and from between the stems of faded russet pillars that had been young when other gods moved over the earth and Christ Himself was not yet born.
The way to the Oracle led by the ruined temple. The space was full only of sunlit age and lizards. Few glanced. By night trysts were kept there, and cats fought under the moon. And yet, too, occasionally after sunset, no one would go there, the temple was left alone. Even the lizards ran away … .
The king had reached the terrace of the Oracle.
Draco gazed earnestly at the great stone, and the small dark hole lying half under it. It was no bigger than his fist, the hole, and this morning the smoke was very faint. But that, given the smoke’s foul odor, was to the good.
From her hut on the terrace side, the elderly woman had come out. She wore a fine white garment, one of which was given her new each month. Her veiled head was like the head of a tortoise. She was the kind of crone the king would have pushed from his
path without thinking, but this one he superstitiously revered, since she served the smoke.