Authors: William Styron
Then late that summer I had the opportunity to go on a five-day fast. Hark and I had together chopped several wagonloads of wood, because of the drought there was nothing to be done in the fields; and so Moore gave us five days of absence—a fairly common dispensation during August. Later we would cart the wood into Jerusalem. Having just stolen a plump little shoat from the Francis farm nearby, Hark declared that he would have nothing to do with fasting himself. But he said he was eager to accompany me to the woods and hoped that the odor of barbecued pork would not prove too much of a trial for my spirit or stomach. I assented to his company, adding only that he must let me have time for prayer and meditation, and to this he was cheerfully agreeable: he knew the fishing was good along the little stream I had discovered and he said that while I prayed he’d catch a mess of bass. Thus we passed the long hours—I secluded within my little thicket of trees, fasting and praying and reading from Isaiah while Hark splashed happily in the distance and warbled to himself or went off for hours in search of wild grapes and blackberries. One night as we lay beneath the smoky stars Hark spoke of his disappointment with God. “Hit do seem to me, Nat,” he said in a measured voice, “dat de Lawd sho must be a white man. On’y a God dat was white could figger out how to make niggers so lonesome.” He paused, then said: “On’y maybe he’s a big black driver. An’ if de Lawd is black he sho is de meanest black nigger bastid ever was born.” I was too tired, too drained of strength, to try to answer.
On the morning of the fifth day I awoke feeling sickly and strange, with an aching emptiness at the pit of my belly and a giddiness swirling about in my brain. Never had a fast affected me with such weakness. It had grown wickedly hot. Smoke from the distant wildfires hung sulphurous in the air, so thick that the myriad shifting piney motes of it were nearly visible like dust, all but obliterating the round unwinking eye of a malign and yellow sun. Tree frogs in the oaks and pines joined with great legions of cicadas to set up an ominous shrilling, and my eardrums throbbed at the demented choir. I felt too exhausted to rise from my pine-needle bed and so stayed there reading and praying as the hot morning lengthened. When Hark came up from the creek I bade him go back to the house since I wanted to remain alone. He was reluctant to leave. He tried to force me to eat and said I looked like a black ha’nt and clucked over me and fussed; but he finally did go, looking morose and apprehensive. After he had left I must have dropped off again into a deep slumber, for when I awoke I had lost all sense of time: great oily clouds of smoke coursed across the heavens and the sun had disappeared as if behind a rack of flaxen haze, leaving me with no notion of the hour of day. A languor like the onset of death had begun to invade my bones, an uncontrollable trembling seized my limbs; it was as if my spirit had slithered out of my body, letting the flesh sink away like a crumpled rag on the ground, all but lifeless, ready to be shivered, flayed, blown apart by divine remorseless winds.
“Lord,” I said aloud, “give me a sign. Give me the first sign.”
I rose to my feet with infinite difficulty and lassitude, clutching at a tree trunk, but hoisted myself no more than a foot or so from the ground when the sky began to whirl and spots of fire like minute blossoms danced before my eyes. Suddenly a calamitous roaring sound filled the heavens, touching me with awe and fright, and I slid to the earth again. As I did so, lifting my gaze upward, it was plain that a vast rent appeared in the boiling clouds above the treetops. I had become drenched in sweat and the droplets swarmed in my eyes yet I was unable to turn away from the great fissure yawning in the sky, seeming to throb now in rhythm to the roaring noise overwhelming all, drowning out even the shrilling forest din. Then swiftly in the very midst of the rent in the clouds I saw a black angel clothed in black armor with black wings outspread from east to west; gigantic, hovering, he spoke in a thunderous voice louder than anything I had ever heard:
“Fear God and give glory to Him for the hour of His judgment is come, and worship Him that made heaven and earth and the sea and the fountains of waters.”
Then there appeared in the midst of the rent in the clouds another angel, also black, armored like the first, and his wings too compassed the heavens from east to west as he called out:
“If any man worship the beast and his image and receive his mark in his forehead, or in his hand, the same shall drink of the wine of the wrath of God, and he shall be tormented with fire and brimstone in the presence of the Lamb, and the smoke of their torment ascendeth up forever and ever.”
I started to cry out in terror, but at this moment the second black angel seemed to pour back into the clouds, faded, vanished, and in his place came still another angel—this angel white yet strangely faceless and resembling no living white being I had ever known. Silent, in glittering silver armor, he smote the remaining black angel with his sword, yet as in a dream I saw the sword noiselessly shatter and break in two; now the black angel raised his shield to face down his white foe, and the two spirits were locked in celestial battle high above the forest. The sun suddenly became dark and the blood ran in streams against the churning firmament. For a long time, or no time—what time?—the two angels struggled on high amid the blood-streaked billows and the noise of their battle mingled with the roaring sound within my senses like a hot wind until, half fainting, I felt as if I were about to be blown heavenward like a twig. Yet so quickly that it seemed but a heartbeat in space, the white angel was vanquished and his body was cast down through the outermost edges of the sky. Still I gazed upward where the black angel rode triumphant among the clouds, saying aloud now, and to me:
“Wherefore didst thou marvel? These shall make war with the Lamb and the Lamb shall overcome them, for he is Lord of lords and King of kings, and they that are with him are called, and chosen, and faithful. Such is your luck, such you are called to see, and let it come rough or smooth you must surely bear it.”
Instantly then the black angel was swallowed up into the empyrean and the great rent in the clouds melted at the edges and became one, leaving the sky murky and sulphurous as it had been before. An odor of burnt pine scorched and seared my nostrils, I felt surrounded by the flames of hell. I pitched forward on my hands and knees and vomited into the pine needles, vomiting without issue, retching in prolonged pained spasms that brought up only spittle and green strings of bile. Sparks as if from some satanic forge blew in endless windrows before my eyes, a million million pinpricks of catastrophic light.
“Lord,” I whispered, “hast Thou truly called me to this?”
There was no answer, no answer at all save the answer in my brain:
This is the fast that I have chosen, to loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that ye break every yoke.
I might not have interpreted such a vision as a mandate to destroy all the white people had there not taken place soon after this, and in quick order, a couple of ugly events which had the effect of further alienating me from white men and consolidating in me the hatred of which I have already spoken. My memory of these events begins shortly after I left the woods. I did not recover from my fast as readily as I had at other times. I was left feeling vacant and dizzy, with a continuing weakness which even ample portions from the leftovers of Hark’s barbecued pig could not dispel; nor was I strengthened by a jar of preserved plums which he had stolen, and my lassitude hung on along with a feeling of somber melancholy, and I returned to Moore’s the next morning with aches and agues running up and down my limbs and with the recollection of my terrible vision lurking at the back of my brain like some unshakable grief. Early as it was, the heat from the sun, trapped beneath a blanket of haze, had become almost intolerable. Even the cur dogs in Moore’s barnyard sensed something gone wrong in the atmosphere; they snuffled and whimpered in their limitless misery, and the pigs lay snout-deep amid a stinking wallow, while the chickens squatted inert like swollen feather dusters in the steaming pen. Upon mounds of wet manure blowflies in multitudes greenly festered and buzzed. The farm smelled oppressively of slops and offal. A scene such as this, as I approached it, seemed timeless in its air of desolation; I thought of a hateful encampment of lepers in Judea. The lopsided weatherworn farmhouse stood baking in the sun, and when from within I heard a childish voice, Putnam’s, call out, “Dad! The nigger’s back from the woods!” I knew I was truly back.
I could hear Hark in the barn with the mules. The oxen that Moore once owned he had replaced with mules, partially because mules—unlike oxen and certainly horses—would sustain almost any punishment handed out by Negroes, a people not notably sweet-natured around domestic animals. (Once I overheard Marse Samuel lament to a gentleman visitor: “I do not know why my Negroes make such wretched husbandmen of horses and cattle.” But
I
knew why: what else but a poor dumb beast could a Negro mistreat and by mistreating feel superior to?) Even Hark for all his tender spirit was brutal with farm stock, and as I came near the fence I heard his voice in the barn, loud and furious: “God dang yo’ dumb mule asses! I gwine knock de livin’
mule shit
clean on out’n you!” He was harnessing a team of four to the wagons—two huge vehicles known as dray carts, linked together by a tongue—and this I knew meant I had returned just in time, for like Hark, I would be needed to ride into Jerusalem and spend a sweaty two days delivering and unloading a small mountain of wood.
As we started out toward town—Moore and Wallace on the seat together in the lead wagon, Hark and I behind sprawled on the great pile of lightwood logs, the timber alive with ants and pine-smelling in the heat—Moore essayed an attempt at some humor involving me. “God durn if hit don’t rain soon, Wallace,” he said, “I’m goin’ to git the preacher back there to bring me to religion and learn me to pray and such all. God durn sweet corn in Sarah’s lot, I done took a look this mornin’ and them ears ain’t no bigger than a puppy dog’s peter. How ’bout it, preacher,” he called back to me, “how ’bout askin’ the Lord to let loose a whole lot of water? Lemme suck on some of that lightnin’, Wallace.” The cousin handed him a jug and for a moment Moore fell silent. “How ’bout it, preacher,” he said again, with a belch, “how ’bout rattlin’ off a special prayer and tell the Lord to unplug his asshole and git the crops growin’ down here.”
Wallace guffawed and I replied in tones ingratiating, ministerial—the accommodating comic nigger: “Yassuh, Marse Tom, I sure will do that. I sure will offer up a nice prayer for rain.”
But although my voice was compliant and good-natured it took all the self-restraint I had not to retort with something raw and surly, dangerously more than insolent; a quick flash of rage, blood-red, bloomed behind my eyes, and for an instant my hand tightened on a log and I measured the space between it and the back of Moore’s shaggy dirt-crusted red neck, my arm tensed as if to knock the little white weevil from his perch. Instantly then the rage vanished and I fell back into my thoughts, not speaking to Hark, who presently reached for a banjo he had made out of fence wire and some pine strips and began to plunk out the lonesome strains of one of the three tunes he knew—an old plantation song called “Sweet Woman Gone.” I still felt sick and shaken and a weariness was in my bones. With the memory of my vision lingering in the recesses of my mind, it seemed that the visible world around me had changed, or was changing: the parched fields with their blighted vegetation and the wood lots on either side painted like the fields with dust, now utterly windless and still, drooping near death with yellowing leaves, and over all the cloud of smoke from remote fires burning unbridled beneath no man’s eyes or dominion—all of these combined with my hangdog mood to make me feel that I had been transported to another place and time, and the bitter taste of dust on my lips caused me to wonder if this countryside might not in a strange manner resemble Israel in the days of Elias, and this barren road the way to some place like Jerusalem. I shut my eyes and drowsed against the logs while Hank softly sang and the words of “Sweet Woman Gone” invaded my dreaming, unutterably sorrowful and lonesome; then I sharply awoke to a low moaning sound from the side of the road and to the accents of my own troubled voice whispering in my brain:
But you
are
going to Jerusalem.
My eyes opened upon a strange and disturbing sight. Back from the road stood a tumbledown house which in previous trips I had barely noticed: nothing more than a hovel constructed of rough pine logs, windowless, half caved in, it was the home of a destitute free Negro named Isham and his family. I knew very little about this Negro, indeed, had laid eyes on him only once—when Moore had hired him one morning and within short hours had sent him packing, the miserable Isham being possessed of some deep indwelling affliction (doubtless caused by a long-time insufficiency of food) that turned his frail limbs into quivering weak pipe-stems after no more than five minutes of labor with the broadax. He had a family of eight to support—a wife and children all under twelve—and in easier times he managed barely to survive through his pitiful efforts at work and by tending a little garden, the seeds and seedlings for which he obtained through the good will of nearby white men more charitable than my present owner. Now, however, in this time of perilous drought it was quickly apparent that Isham dwelt close to the brink, for around the shanty in its sunbaked clearing where once had grown corn and peas and collards and sweet potatoes all was withered and shrunken and the rows of vegetables lay blasted as if devoured by wildfire. Three or four children—naked, the ribs and bones showing in whitish knobs beneath their skin—fidgeted spiritlessly around the crumbling doorstep. I heard the soft plaintive moaning sound at the roadside and gazed down and saw squatting there Isham’s wife, bony and haggard, gently rocking in her arms the fleshless black little body of a child who appeared to be close to death.