After the Fireworks (42 page)

‘You really think, then,' said my Uncle Spencer, when I paused for breath, ‘that a lot of that sort of thing actually does go on?'

I really did.

He sighed and shut his eyes, as though to conceal their expression from me. He was thinking of Emmy Wendle. How passionately he had hoped that I should prove her, necessarily and
a priori
, virtuous!

There are certain sensitive and idealistic people in whom
the discovery that the world is what it is brings on a sudden and violent reaction towards cynicism. From soaring in spheres of ideal purity they rush down into the mud, rub their noses in it, eat it, bathe and wallow. They lacerate their own highest feelings and delight in the pain. They take pleasure in defiling the things which before they thought beautiful and noble; they pore with a disgusted attention over the foul entrails of the things whose smooth and lovely skin was what they had once worshipped.

Swift, surely, was one of these—the greatest of them. His type our islands still produce; and more copiously, perhaps, during the last two or three generations than ever before. For the nineteenth century specialized in that romantic, optimistic idealism which postulates that man is on the whole good and inevitably becoming better. The idealism of the men of the Middle Ages was more sensible; for it insisted, to begin with, that man was mostly and essentially bad, a sinner by instinct and heredity. Their ideals, their religion, were divine and unnatural antidotes to original sin. They saw the worst first and could be astonished by no horror—only by the occasional miracle of sweetness and light. But their descendants of the romantic, optimistic, humanitarian century, in which my Uncle Spencer was born and brought up, vented their idealism otherwise. They began by seeing the best; they insisted that men were naturally good, spiritual, and lovely. A sensitive youth brought up in this genial creed has only to come upon a characteristic specimen of original sin to be astonished, shocked, and disillusioned into despair. Circumstances and temperament had permitted my Uncle Spencer to retain his romantic optimism very much longer than most men.

The tardy recognition of the existence of original sin disturbed my Uncle Spencer's mind. But the effects of it were not immediate. At the moment, while he was in Emmy's pretty and intoxicating presence, and while she was still kind, he could not believe that she too had her share of original sin. And even when he forced himself to do so, her childish ingenuous face was in itself a complete excuse. It was later—and especially when he was separated from her—that the poison began slowly to work, embittering his whole spirit. At present Emmy's confession only served to increase his passion for her. For, to begin with, it made her seem more than ever in need of protection. And next, by painfully satisfying a little of his curiosity about her life, it quickened his desire to know all, to introduce himself completely into her history. And at the same time it provoked a retrospective jealousy, together with an intense present suspiciousness and an agonized anticipation of future dangers. His passion became like a painful disease. He pursued her with an incessant and abject devotion.

Relieved, partly by my Uncle Spencer's spiritual ministrations, partly by the medicating power of time, from her first access of remorse, depression, and self-reproach, Emmy began to recover her normal high spirits. My Uncle Spencer became less necessary to her as a comforter. His incomprehensible speculations began to bore her. Conversely, the jokes of the cheerful ones seemed more funny, while the gallantries of the journalist and the bank-clerk appeared less repulsive, because—now that her mood had changed—they struck her as less incongruous and indecorous. She was no longer, spiritually speaking, in church. In church, my Uncle Spencer's undemonstrative and unimportunate devotion had
seemed beautifully in place. But now that she was emerging again out of the dim religious into the brightly secular mood, she found it rather ridiculous and, since she did not return the adoration, tiresome.

‘If you could just see yourself now, Uncle Spenny,' she said to him, ‘the way you look.'

And she drew down the corners of her mouth, then opened her eyes in a fishy, reverential stare. Then the grimace in which my Uncle Spencer was supposed to see his adoration truly mirrored, disintegrated in laughter; the eyes screwed themselves up, a little horizontal wrinkle appeared near the tip of the snub nose, the mouth opened, waves of mirth seemed to ripple out from it across the face, and a shrill peal of laughter mocked him into an attempted smile.

‘Do I really look like that?' he asked.

‘You really do,' Emmy nodded. ‘Not a very cheerful thing to have staring at one day and night, is it?'

Sometimes—and this to my Uncle Spencer was inexpressibly painful—she would even bring in some third person to share the sport at his expense; she would associate the bank-clerk, the opera-singer, or the journalist in her mocking laughter. The teasing which, in the first days, had been so light and affectionate, became cruel.

Emmy would have been distressed, no doubt, if she had known how much she hurt him. But he did not complain. All she knew was that my Uncle Spencer was ridiculous. The temptation to say something smart and disagreeable about him was irresistible.

To my Uncle Spencer's company she now preferred that of the journalist, the bank-clerk, and the opera-singer. With the bank-clerk she talked about West End actors and ac
tresses, music-hall artists, and cinema stars. True, he was not much of a gentleman; but on this absorbing subject he was extremely knowledgeable. The singer revealed to her the gorgeous and almost unknown universe of the operatic stage—a world of art so awe-inspiringly high that it was above even the West End. The journalist told her spicy stories of the Brussels stage. My Uncle Spencer would sit at the fringes of the group, listening in silence and across a gulf of separation, while Emmy and the bank-clerk agreed that Clarice Mayne was sweet, George Robey a scream, and Florence Smithson a really high-class artist. When asked for his opinion, my Uncle Spencer always had to admit that he had never seen the artist in question. Emmy and the bank-clerk would set up a howl of derision; and the opera-singer, with biting sarcasm, would ask my Uncle Spencer how a man who professed to be fond of music could have gone through life without even making an attempt to hear Caruso. My Uncle Spencer was too sadly depressed to try to explain.

The days passed. Sometimes a prisoner would be sent for and examined by the German authorities. The little old nobleman like a teapot was released a week after my Uncle Spencer's arrival; and a few days later the haughty and monocled one disappeared. Most of the peasants next vanished. Then the Russian anarchist was sent for, lengthily examined and sent back again, to find that his arm-chair was being occupied by the journalist.

In the fourth week of my Uncle Spencer's imprisonment Alphonse fell ill. The poor man had never recovered from the effects of the practical joke that had been played upon him on the day of his arrival. Melancholy, oppressed by fears, the more awful for being vague and without a definite
object (for he could never grasp why and by whom he had been imprisoned; and as to his ultimate fate—no one could persuade him that it was to be anything but the most frightful and lingering of deaths), he sat brooding by himself in a corner. His free pardon, signed Von der Goltz and sealed with the image of the Sacred Cow, he still preserved; for though he was now intellectually certain that the paper was valueless, he still hoped faintly in the depths of his being that it might turn out, one day, to be a talisman; and, in any case, the image of the Cow was very comforting. Every now and then he would take the paper out of his pocket, tenderly unfold it and gaze with large sad eyes at the sacred effigy:
Pour l'amélioration de la race bovine
*
—and tears would well up from under his eyelids, would hang suspended among the lashes and roll at last down his brown cheeks.

They were not so round now, those cheeks, as they had been. The skin sagged, the bright convex high-lights had lost their brilliance. Miserably he pined. My Uncle Spencer did his best to cheer him. Alphonse was grateful, but would take no comfort. He had lost all interest even in women; and when, learning from my Uncle Spencer that the Indian was something of a prophet, Emmy asked him to read her hand, he looked at her listlessly as though she had been a mere male and not a male impersonator, and shook his head.

One morning he complained that he was feeling too ill to get up. His head was hot, he coughed, breathed shortly and with difficulty, felt a pain in his right lung. My Uncle Spencer tried to think what Hahnemann would have prescribed in the circumstances, and came to the conclusion that the thousandth of a grain of aconite was the appro
priate remedy. Unhappily, there was not so much as a millionth of a grain of aconite to be found in all the prison. Inquiry produced only a bottle of aspirin tablets and, from the Russian countess, a packet of cocaine snuff. It was thought best to give the Dravidian a dose of each and wait for the doctor.

At his midday visit the inspecting officer was informed of Alphonse's state, and promised to have the doctor sent at once. But it was not, in point of fact, till the next morning that the doctor came. My Uncle Spencer, meanwhile, constituted himself the Dravidian's nurse. The fact that Alphonse was the widower of his housekeeper's sister, and had lived in his city of adoption, made my Uncle Spencer feel somehow responsible for the poor Indian. Moreover, he was glad to have some definite occupation which would allow him to forget, if only partially and for an occasional moment, his unhappy passion.

From the first, Alphonse was certain that he was going to die. To my Uncle Spencer he foretold his impending extinction, not merely with equanimity, but almost with satisfaction. For by dying, he felt, he would be spiting and cheating his enemies, who desired so fiendishly to put an end to him at their own time and in their own horrible fashion. It was in vain that my Uncle Spencer assured him that he would not die, that there was nothing serious the matter with him. Alphonse stuck to his assertion.

‘In eight days,' he said, ‘I shall be dead.'

And shutting his eyes, he was silent.

The doctor, when he came next day, diagnosed acute lobar pneumonia. Through the oppression of his fever, Alphonse smiled at my Uncle Spencer with a look almost of
triumph. That night he was delirious and began to rave in a language my Uncle Spencer could not understand.

My Uncle Spencer listened in the darkness to the Dravidian's incomprehensible chattering; and all at once, with a shudder, with a sense of terror he felt—in the presence of this man of another race, speaking in an unknown tongue words uttered out of obscure depths for no man's hearing and which even his own soul did not hear or understand—he felt unutterably alone. He was imprisoned within himself. He was an island surrounded on every side by wide and bottomless solitudes. And while the Indian chattered away, now softly, persuasively, cajolingly, now with bursts of anger, now loudly laughing, he thought of all the millions and millions of men and women in the world—all alone, all solitary and confined. He thought of friends, incomprehensible to one another and opaque after a lifetime of companionship; he thought of lovers remote in one another's arms. And the hopelessness of his passion revealed itself to him—the hopelessness of every passion, since every passion aims at attaining to what, in the nature of things, is unattainable: the fusion and interpenetration of two lives, two separate histories, two solitary and for ever sundered individualities.

The Indian roared with laughter.

But the unattainableness of a thing was never a reason for ceasing to desire it. On the contrary, it tends to increase and even to create desire. Thus our love for those we know, and our longing to be with them, are often increased by their death. And the impossibility of ever communicating with him again will actually create out of indifference an affection, a respect and esteem for someone whose company in life seemed rather tedious than desirable. So, for the lover,
the realization that what he desires is unattainable, and that every possession will reveal yet vaster tracts of what is unpossessed and unpossessable, is not a deterrent, is not an antidote to his passion; but serves rather to exacerbate his desire, sharpening it to a kind of desperation, and at the same time making the object of his desire seem more than ever precious.

The Indian chattered on, a ghost among the ghosts of his imagination, remote as though he were speaking from another world. And Emmy—was she not as far away, as unattainable? And being remote, she was the more desirable; being mysterious, she was the more lovely. A more brutal and experienced man than my Uncle Spencer would have devoted all his energies to seducing the young woman, knowing that after a time the satisfaction of his physical desire would probably make him cease to take any interest in her soul or her history. But physical possession was the last thing my Uncle Spencer thought of, and his love had taken the form of an immense desire for the impossible union, not of bodies, but of minds and lives. True, what he had so far learned about her mind and history was not particularly encouraging. But for my Uncle Spencer her silliness, love of pleasure, and frivolity were strange and mysterious qualities—for he had known few women in his life and none, before, like Emmy Wendle—rather lovely still in their unfamiliarity, and if recognized as at all bad, excused as being the symptoms of a charming childishness and an unfortunate upbringing. Her solicitude, that first day, about poor Alphonse convinced him that she was fundamentally good-hearted; and if she had proved herself cruel since then towards himself, that was more by mistake and because of
surrounding bad influences than from natural malignity. And, then, there was the way in which she sang the ‘Brabançonne'. It was noble, it was moving. To be able to sing like that one must have a fine and beautiful character. In thinking like this, my Uncle Spencer was forgetting that no characteristic is incompatible with any other, that any deadly sin may be found in company with any cardinal virtue, even the apparently contradictory virtue. But unfortunately that is the kind of wisdom which one invariably forgets precisely at the moment when it might be of use to one. One learns it almost in the cradle; at any rate, I remember at my preparatory school reading, in Professor Oman's
Shorter History of England
, of ‘the heroic though profligate Duke of Ormonde', and of a great English king who was, none the less, ‘a stuttering, lolling pedant with a tongue too big for his mouth'. But though one knows well enough in theory that a duke can be licentious as well as brave, that majestic wisdom may be combined with pedantry and defective speech, yet in practice one continues to believe that an attractive woman is kind because she is charming, and virtuous because she rejects your first advances; without reflecting that the grace of her manner may thinly conceal an unyielding ruthlessness and selfishness, while the coyness in face of insistence may be a mere device for still more completely ensnaring the victim. It is only in the presence of unsympathetic persons that we remember that the most odious actions are compatible with the most genuinely noble sentiments, and that a man or woman who does one thing, while professing another, is not necessarily a conscious liar or hypocrite. If only we could steadfastly bear this knowledge in mind when we are with persons whom we find sympathetic!