Read Gothic Charm School Online
Authors: Jillian Venters
The Lady of the Manners can hear the question now, “But what about the people who are gothy on the inside, but don't look Goth?” Unfortunately, this is another source of the belief that Goths are
snobs who assume that anyone who doesn't look like a Goth won't be sympathetic to the Goth mindset. Again, this defense mechanism stems from Goths' uncertainty about how strangers will treat them. But the Lady of the Manners is sad to say that she has heard that some Goths just can't be bothered to speak to anyone who they don't like. Which is ridiculous, in the Lady of the Manners's opinion, because Goths are quite willing to complain about how people unfairly judge
them
because they don't look like everyone else.
Goths frequently take pains to present themselves as they wish to be perceived and maintain their dark and shadowy aesthetic. Because that aesthetic tends toward the dramatic and theatrical, many Goths have adopted certain social niceties from past eras. The best example the Lady of the Manners can think of is that many Goth gentlemen are fond of kissing a lady's hand as a greeting. Which, in theory, is a delightful practice. In real life, it can be a delightful practice, or it can leave the lady discreetly trying to dry off her hand. Does that mean gothy gentlemen should refrain from politely raising a lady's hand to their lips? No, but the gesture should be just a quick brush of the lips, not a lingering or, erm, damp experience. (Yes, Snarklings, this means no licking a lady's hand. That sends a somewhat different message. If indeed you
want
to send that sort of message, be
very sure
that the recipient won't beâwhat's the word?â
squicked
by your saliva and unnerved by your forwardness.)
Other social niceties Goths have adopted are slight bows or curtsies accompanying a handshake (which the Lady of the Manners thinks is charming, if sometimes a touch pretentious), and honest to goodness handwritten thank you notes. (The Lady of the Manners is particularly fond of the idea of thank you notes but must sheepishly admit that she almost never manages to send them herself, due to her hectic, scatterbrained life. While she would love to encourage everyone to send graciously worded notes on black-edged cards, the Lady of the Manners isn't going to be cross with people who don't.)
The Lady of the Manners would like to point out to her fellow Goths that limiting contact to other black-clad eccentric types seems like a clever way to surround oneself with like-minded individuals, but it's no guarantee. Though “variety is the spice of life” is indeed an oft-repeated cliché, it's also true. There's a big interesting world out there; excluding parts of it just because they don't fit your personal aesthetic preferences seems rather silly and limiting.
Subcultural crossovers and the blurring of boundaries
Subcultural crossovers? Whatever could the Lady of the Manners mean by that? Snarklings, haven't you noticed the cross-pollination between the Goth and Fetish subcultures? This is fine and dandy because the two subcultures share mutual points of interest: interesting or exotic clothes, some types of music, being regarded by outsiders as a trifle odd if and when you talk about your hobbies, and so on. But even with those things in common, there are still some issues that require sensitivity and tact from both camps. Luckily for all of you, the Lady of the Manners has come up with some guidelines for just those sorts of situations:
The flip side of this is that no one should feel pressured to “join in.” Just because someone is a Goth doesn't mean he or she is part of the fetish scene or has to join it. This holds true for a lot of behaviors sometimes associated with the Goth scene that are not universal. “Goth” does not always mean “polyamorous,” “bisexual,” “into blood-drinking,” “promiscuous,” “plays role-playing games,” or “really thinks he's/she's a vampire.” Assuming that any of those things are true about people (even if they are black-clad weirdoes) is a bad move and will probably start an argument. When meeting someone for the first time, a pleasant way to start a conversation is to ask what they're interested in, so you have no call for making assumptions in the first place.
The Internet is not Real Life (with an aside about the Great Flounce-Off)