Read Paradiso Online

Authors: Dante

Paradiso (43 page)

               
Bernard, who saw my eyes were fixed, intent   

               
upon the very fire that made him warm,   

               
turned his own on her with such affection

142
         
that he made mine more ardent in their gaze.

OUTLINE: PARADISO XXXII

THE EMPYREAN

1–3
   
Bernard, still fixed on
(1) Mary
, assumes the role of teacher and names some inhabitants of Paradise:
4–6
   
(2) [Eve]
(her original sin sealed and healed by Mary)
7–9
   
(3) Rachel
and
(4) Beatrice
10–12
   
(5) Sarah, (6) Rebecca, (7) Judith
, and
[David]
’s great-grandmother,
(8) [Ruth]
13–15
   
moving downward in the “petals” of the rose
16–24
   
from Ruth on down more Hebrew women marking off the OT side of the rose, those who believed in Christ to come;
25–27
   
the NT side, where there are vacancies, in Christ come
28–33
   
and where we see
(9) John the Baptist
in the first tier;
34–36
   
(10) Francis, (11) Benedict, (12) Augustine
, and others;
37–39
   
God’s providence seen in so equal a division of the Rose;
40–48
   
all the lower half is children, saved by merit of others
49–51
   
Bernard sees that Dante is confused about this merit
52–66
   
Bernard: “Differences here reflect not merit but grace;
67–75
   
“think of
[Jacob
and
Esau]
; all these children are sorted not by their works but by their capacity to see God:
76–78
   
“from
[Adam
to
Abraham]
: faith of parents saved them
79–81
   
“from Abraham to Christ: circumcision
82–84
   
“from Christ to now: baptism
85–87
   
“look on the face [Mary’s] that most resembles Christ’s”;
88–93
   
this greatest similarity to God yet experienced by Dante
94–99
   
an angel
[Gabriel]
opens his wings and sings; the court of Heaven, replying, sings in rapture
100–106
   
Dante replies: gratitude and a question (about the angel)
107–108
   
simile: morning star to sun as Bernard to Mary
109–114
   
Bernard identifies Gabriel (still by periphrasis)
115–117
   
Bernard continues to identify the blessed:
118–126
   
(13) [Adam], (14) [Peter]
127–132
   
(15) [John], (16) [Moses]
133–135
   
(17) Anne
136–138
   
(18) Lucy
139
   
Bernard: “Since the time before your rapture grows short
140–141
   
(simile) “we must stop, as a tailor prepares his cloth;
142–144
   
“it is now time to penetrate God’s effulgence;
145–150
   
“for that, prayer to Mary is necessary; you should rehearse my words within you.”
151
   
Bernard’s prayer:
PARADISO XXXII

               
Absorbed in his delight, that man of contemplation   

               
took upon himself the teacher’s role   

3
             
and spoke these holy words:

               
‘The wound that Mary closed up and anointed   

   

               
was opened and inflicted

6
             
by the lovely woman now at Mary’s feet.

               
‘Below her, in the order

               
formed by the third tier of the seats,   

9
             
as you can see, Rachel sits with Beatrice.   

               
‘Sarah and Rebecca, Judith and she—   

               
great-grandmother of that singer who,   

12
           
grieving for his sin, cried:
“Miserere mei”

               
‘may be seen there, one beneath the other,   

               
in their ordered ranks, while I, pausing for each name,

15
           
move petal by petal down through the rose.

               
‘And downward from the seventh tier, or up,   

               
parting all the petals of this flower,

18
           
are the appointed seats of Hebrew women.

               
‘For, according to whether in their faith

               
they looked forward to Christ or back,

21
           
this is the wall that separates the sacred tiers.

               
‘On this side, where the flower is in fullest bloom

               
with all its petals, those are seated

24
           
who believed in Christ as yet to come.

               
‘On the other side, where the semicircles   

               
are interspersed with vacant spaces, are seated

27
           
those who kept their eyes on Christ already come.

               
‘And just as here the glorious seat

               
of heaven’s lady and the other seats beneath it

30
           
form that long dividing line,

               
‘so, opposite, does that of the exalted soul of John,   

               
who, holy since his birth, endured the wilderness   

33
           
and martyrdom, and then two years of Hell.

               
‘Below him, and continuing that line,   

               
sit Francis, Benedict, Augustine, and others,   

36
           
assigned as far as this, down from tier to tier.   

               
‘Now behold the depth of God’s foreseeing,   

               
for both the ways of showing faith   

39
           
shall fill this garden equally.

               
‘And know that downward from the row   

               
that midway cuts the two dividing lines

42
           
the seats are held by those who had no merit of their own,

               
‘but through deserving others, under fixed conditions,   

               
were freed from sin, for all of these are spirits

45
           
released before they exercised free choice.

               
‘This, indeed, you may discover for yourself   

               
from their faces and their childish voices,

48
           
if you look at them with care and if you listen.

               
‘Now you are perplexed and silent in perplexity.   

   

   

               
Let me untie the complicated knot

51
           
in which your oversubtle thoughts have bound you.

               
‘In all the ample range of this domain

               
no trace of chance can find a place—

54
           
no more than sorrow, thirst, or hunger,

               
‘for all you see here is ordained by law eternal,

               
so that the circling ring here fits

57
           
the finger that was meant for it.   

               
‘Thus, the company of those who prematurely

               
came to this true life are not
sine causa

60
           
placed more and less exalted here among themselves.

               
‘The King, through whom this kingdom rests   

               
in love so great and in so great delight

63
           
their will would never dare to ask for more,

               
‘creating every mind in His own bliss,

               
variously bestows His grace and as He pleases—

66
           
and, in this case, let the fact suffice.

               
‘This is clearly and expressly noted for you   

   

               
by Holy Scripture in the account of twins

69
           
who, still in their mother’s womb, were moved to wrath.

               
‘Therefore, according to the color of the hair

               
bestowed with so much grace, the Sovereign Light

72
           
will crown them with their fitting aureoles.

               
‘Not for what they’ve done or have not done

               
they thus are placed in separate ranks, separated

75
           
only by the keenness of the vision they were born to.

               
‘In early times their parents’ faith alone,   

               
coupled with the innocence that they possessed,

78
           
gave sufficient proof of their salvation.

               
‘Once the first age had run its course,   

               
male children had to find the strength

81
           
for innocent wings in circumcision.

               
‘But once the time of grace had come,

               
then, without perfect baptism in Christ,   

84
           
such innocents were cast below.

               
‘Look now on the face that most resembles Christ,   

               
for nothing but its brightness

87
           
can make you fit to look on Christ.’

               
I saw such joy rain down on her,   

               
conveyed within the minds and borne

90
           
by holy spirits framed to soar those heights,

               
that, however much I had seen before,

               
nothing had held me in such wonder and suspense,

93
           
nor shown me so close a likeness to God,

               
and the loving spirit that had first descended,

               
singing
‘Ave Maria, gratia plena’
   

96
           
hovered before her with his wings outspread.

               
From every side the blessèd court all sang,   

   

               
responding to the solemn sacred chant,

99
           
so that each face became more luminous with joy.

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