Authors: Thomas Cahill
Y
HWH
chooses,
5.1
Scriptures.
See
Bible
;
Commandments
;
Torah
;
specific books
Sinai, Mount, Moshe encounters Y
HWH
on,
3.1
,
3.2
,
4.1
,
4.2
,
4.3
,
4.4
Sodom
Spieser,
E. A
.,
2.1
Sumer
Symbol(s)
See also
Writing
Tablets
Temples
Ten Commandments.
See
Commandments
Time.
See
Cyclical worldview
;
History
Torah
See also specific books
Trade
United Kingdom of Israel.
See
Israel, United Kingdom of
Ur (Sumer)
description in
Epic of Gilgamesh
,
1.1
Ut-napishtim (Sumerian mythical figure), in
Epic of Gilgamesh
,
1.1
,
1.2
,
2.1
See also
Individuality
Wheel of Life.
See
Cyclical worldview
Women
Writing
See also
Symbols
Y
HWH
See also
Hebrew God
Yahweh.
See
Y
HWH
Yisrael.
See
Yaakov/Jacob/Israel (son of Yitzhak)
Yitzhak (son of Avraham)
Thomas Cahill
Thomas Cahill is the author of the bestselling Hinges of History series, published to great acclaim throughout the English-speaking world and in translation in Latin America, Europe, the Middle East, and Asia. Born in New York City, Cahill graduated from Fordham University and earned an MFA in film and dramatic literature from Columbia University. A lifelong scholar, he has taught at Queens College, Fordham University, and Seton Hall University and studied scripture at Union Theological Seminary and Hebrew and the Hebrew Bible as a Visiting Scholar at the Jewish Theological Seminary of America. He served as North American education correspondent for
The Times
of London and was for many years a regular contributor to the
Los Angeles Times Book Review
. For six years he was Director of Religious Publishing at Doubleday before retiring to write full-time. In addition to The Hinges of History, Cahill has published
Pope John XXIII
and
Jesus’ Little Instruction Book
, and with his wife, Susan Cahill,
A Literary Guide to Ireland
and
Big City Stories by Modern American Writers
. In 1999 Cahill was awarded an honorary doctorate from Alfred University. He and his wife divide their time between New York City and Rome.
“Shrewd and impassioned.”
—David Denby,
The New Yorker
“Generous, sweeping.… Colloquial and entertaining.… [Cahill’s] passion and breadth of knowledge are admirable.”
—
The New York Times Book Review
“Stunning.… Impassioned.… Imaginative.…
The Gifts of the Jews
is a very good read, a dramatically effective, often compelling retelling of the Hebrew Bible.”
—
Chicago Sun-Times
“Engaging, witty and entertaining, this book is a revelation.”
—
Detroit Free Press
“Lively and idiosyncratic … written with humor, whimsy, and an engaging sensitivity to literary nuance.… Cahill shows a remarkable sensitivity to the biblical text, and his enthusiasm for the Bible as a whole is quite contagious.”
—
Commentary
“An entertaining, compelling, and concise historical narrative … relayed to us with intelligence and clarity.”
—
BookPage
“A witty and sophisticated … meditation on the interplay of cultural history and religious thought.”
—
The Atlanta Journal-Constitution
W
e normally think of history as one catastrophe after another, war followed by war, outrage by outrage—almost as if history were nothing more than all the narratives of human pain, assembled in sequence. And surely this is, often enough, an adequate description. But history is also the narratives of grace, the recountings of those blessed and inexplicable moments when someone did something for someone else, saved a life, bestowed a gift, gave something beyond what was required by circumstance.
In this series,
THE HINGES OF HISTORY
, I mean to retell the story of the Western world as the story of the great gift-givers, those who entrusted to our keeping one or another of the singular treasures that make up the patrimony of the West. This is also the story of the evolution of Western sensibility, a narration of how we became the people we are and why we think and feel the way we do. And it is, finally, a recounting of those essential moments when everything was at stake, when the mighty stream that became Western history was in ultimate danger and might have divided into a hundred useless tributaries or frozen in death or evaporated altogether. But the great gift-givers, arriving in the moment of crisis, provided for transition, for transformation, and even for transfiguration, leaving us a world more varied and complex, more awesome and delightful, more beautiful and strong than the one they had found.