The Handmaid's Tale (14 page)

I can't think of myself, my body, sometimes, without seeing the skeleton: how I must appear to an electron. A cradle of life, made of bones; and within, hazards, warped proteins, bad crystals jagged as glass. Women took medicines, pills, men sprayed trees, cows ate grass, all that souped-up piss flowed into the rivers. Not to mention the exploding atomic power plants, along the San Andreas fault, nobody's fault, during the earthquakes, and the mutant strain of syphilis no mould could touch. Some did it themselves, had themselves tied shut with catgut or scarred with chemicals. How could they, said Aunt Lydia, oh how could they have done such a thing? Jezebels! Scorning God's gifts! Wringing her hands.

It's a risk you're taking, said Aunt Lydia, but you are the shock troops, you will march out in advance, into dangerous territory. The greater the risk the greater the glory. She clasped her hands, radiant with our phony courage. We looked down at the tops of our desks. To go through all that and give birth to a shredder: it wasn't a fine thought. We didn't know exactly what would happen to the babies that didn't get passed, that were declared Unbabies. But we knew they were put somewhere, quickly, away.

There was no one cause, says Aunt Lydia. She stands at the front of the room, in her khaki dress, a pointer in her hand. Pulled down in
front of the blackboard, where once there would have been a map, is a graph, showing the birth rate per thousand, for years and years: a slippery slope, down past the zero line of replacement, and down and down.

Of course, some women believed there would be no future, they thought the world would explode. That was the excuse they used, says Aunt Lydia. They said there was no sense in breeding. Aunt Lydia's nostrils narrow: such wickedness. They were lazy women, she says. They were sluts.

On the top of my desk there are initials, carved into the wood, and dates. The initials are sometimes in two sets, joined by the word
loves. J.H. loves B.P. 1954. O.R. loves L.T
. These seem to me like the inscriptions I used to read about, carved on the stone walls of caves, or drawn with a mixture of soot and animal fat. They seem to me incredibly ancient. The desk top is of blonde wood; it slants down, and there is an armrest on the right side, to lean on when you were writing, on paper, with a pen. Inside the desk you could keep things: books, notebooks. These habits of former times appear to me now lavish, decadent almost; immoral, like the orgies of barbarian regimes.
M. loves
G.,
1972
. This carving, done with a pencil dug many times into the worn varnish of the desk, has the pathos of all vanished civilizations. It's like a handprint on stone. Whoever made that was once alive.

There are no dates after the mid-eighties. This must have been one of the schools that was closed down then, for lack of children.

They made mistakes, says Aunt Lydia. We don't intend to repeat them. Her voice is pious, condescending, the voice of those whose duty it is to tell us unpleasant things for our own good. I would like to strangle her. I shove this thought away almost as soon as I think it.

A thing is valued, she says, only if it is rare and hard to get. We want you to be valued, girls. She is rich in pauses, which she savours in her mouth. Think of yourselves as pearls. We, sitting in our rows,
eyes down, we make her salivate morally. We are hers to define, we must suffer her adjectives.

I think about pearls. Pearls are congealed oyster spit. This is what I will tell Moira, later; if I can.

All of us here will lick you into shape, says Aunt Lydia, with satisfied good cheer.

The van stops, the back doors are opened, the Guardian herds us out. At the front door stands another Guardian, with one of those snubby machine guns slung over his shoulder. We file towards the front door, in the drizzle, the Guardians saluting. The big Emerge van, the one with the machines and the mobile doctors, is parked farther along the circular drive. I see one of the doctors looking out the window of the van. I wonder what they do in there, waiting. Play cards, most likely, or read; some masculine pursuit. Most of the time they aren't needed at all; they're only allowed in if it can't be helped.

It used to be different, they used to be in charge. A shame it was, said Aunt Lydia. Shameful. What she'd just showed us was a film, made in an olden-days hospital: a pregnant woman, wired up to a machine, electrodes coming out of her every which way so that she looked like a broken robot, an intravenous drip feeding into her arm. Some man with a searchlight looking up between her legs, where she'd been shaved, a mere beardless girl, a trayful of bright sterilized knives, everyone with masks on. A co-operative patient. Once they drugged women, induced labour, cut them open, sewed them up. No more. No anaesthetics, even. Aunt Elizabeth said it was better for the baby, but also:
I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children
. At lunch we got that, brown bread and lettuce sandwiches.

As I'm going up the steps, wide steps with a stone urn on either side, Ofwarren's Commander must be higher status than ours, I hear
another siren. It's the blue Birthmobile, for Wives. That will be Serena Joy, arriving in state. No benches for them, they get real seats, upholstery. They face front and are not curtained off. They know where they're going.

Probably Serena Joy has been here before, to this house, for tea. Probably Ofwarren, formerly that whiny bitch Janine, was paraded out in front of her, her and the other Wives, so they could see her belly, feel it perhaps, and congratulate the Wife. A strong girl, good muscles. No Agent Orange in her family, we checked the records, you can never be too careful. And perhaps one of the kinder ones: Would you like a cookie, dear?

Oh no, you'll spoil her, too much sugar is bad for them.

Surely one won't hurt, just this once, Mildred.

And sucky Janine: Oh yes, can I Ma'am, please?

Such a, so well behaved, not surly like some of them, do their job and that's that. More like a daughter to you, as you might say. One of the family. Comfortable matronly chuckles. That's all dear, you can go back to your room.

And after she's gone: Little whores, all of them, but still, you can't be choosy. You take what they hand out, right, girls? That from the Commander's Wife.

Oh, but you've been so
lucky
. Some of them, why, they aren't even clean. And won't give you a smile, mope in their rooms, don't wash their hair, the
smell
. I have to get the Marthas to do it, almost have to hold her down in the bathtub, you practically have to bribe her to get her to take a bath even, you have to threaten her.

I had to take stern measures with mine, and now she doesn't eat her dinner properly; and as for the other thing, not a nibble, and we've been so regular. But yours, she's a credit to you. And any day now, oh, you must be so excited, she's big as a house, I bet you can hardly wait.

More tea? Modestly changing the subject.

I know the sort of thing that goes on.

And Janine, up in her room, what does she do? Sits with the taste of sugar still in her mouth, licking her lips. Stares out the window. Breathes in and out. Caresses her swollen breasts. Thinks of nothing.

T
he central staircase is wider than ours, with a curved banister on either side. From above I can hear the chanting of the women who are already there. We go up the stairs, single file, being careful not to step on the trailing hems of each other's dresses. To the left, the double doors to the dining room are folded back, and inside I can see the long table, covered with a white cloth and spread with a buffet: ham, cheese, oranges – they have oranges! – and fresh-baked breads and cakes. As for us, we'll get milk and sandwiches, on a tray, later. But they have a coffee urn, and bottles of wine, for why shouldn't the Wives get a little drunk on such a triumphant day? First they'll wait for the results, then they'll pig out. They're gathered in the sitting room on the other side of the stairway now, cheering on this Commander's Wife, the Wife of Warren. A small thin woman, she lies on the floor, in a white cotton nightgown, her greying hair spreading like mildew over the rug; they massage her tiny belly, just as if she's really about to give birth herself.

The Commander, of course, is nowhere in sight. He's gone wherever men go on such occasions, some hideout. Probably he's
figuring out when his promotion is likely to be announced, if all goes well. He's sure to get one, now.

Ofwarren is in the master bedroom, a good name for it; where this Commander and his Wife nightly bed down. She's sitting on their king-sized bed, propped with pillows: Janine, inflated but reduced, shorn of her former name. She's wearing a white cotton shift, which is hiked up over her thighs; her long broom-coloured hair is pulled back and tied behind her head, to keep it out of the way. Her eyes are squeezed closed, and this way I can almost like her. After all, she's one of us; what did she ever want but to lead her life as agreeably as possible? What else did any of us want? It's the
possible
that's the catch. She's not doing badly, under the circumstances.

Two women I don't know stand on either side of her, gripping her hands, or she theirs. A third lifts the nightgown, pours baby oil onto her mound of stomach, rubs downwards. At her feet stands Aunt Elizabeth, in her khaki dress with the military breast pockets; she was the one who taught Gyn Ed. All I can see of her is the side of her head, her profile, but I know it's her, that jutting nose and handsome chin, severe. At her side stands the Birthing Stool, with its double seat, the back one raised like a throne behind the other. They won't put Janine on it before it's time. The blankets stand ready, the small tub for bathing, the bowl of ice for Janine to suck.

The rest of the women sit cross-legged on the rug; there's a crowd of them, everyone in this district is supposed to be here. There must be twenty-five, thirty. Not every Commander has a Handmaid: some of their Wives have children.
From each
, says the slogan,
according to her ability; to each according to his needs
. We recited that, three times, after dessert. It was from the Bible, or so they said. St. Paul again, in Acts.

You are a transitional generation, said Aunt Lydia. It is the hardest for you. We know the sacrifices you are being expected
to make. It is hard when men revile you. For the ones who come after you, it will be easier. They will accept their duties with willing hearts.

She did not say: Because they will have no memories, of any other way.

She said: Because they won't want things they can't have.

Once a week we had movies, after lunch and before our nap. We sat on the floor of the Domestic Science room, on our little grey mats, and waited while Aunt Helena and Aunt Lydia struggled with the projection equipment. If we were lucky they wouldn't get the film threaded upside-down. What it reminded me of was geography classes, at my own high school thousands of years before, where they showed movies of the rest of the world; women in long skirts or cheap printed cotton dresses, carrying bundles of sticks, or baskets, or plastic buckets of water, from some river or other, with babies slung on them in shawls or net slings, looking squint-eyed or afraid out of the screen at us, knowing something was being done to them by a machine with one glass eye but not knowing what. Those movies were comforting and faintly boring. They made me feel sleepy, even when men came onto the screen, with naked muscles, hacking away at hard dirt with primitive hoes and shovels, hauling rocks. I preferred movies with dancing in them, singing, ceremonial masks, carved artifacts for making music: feathers, brass buttons, conch shells, drums. I liked watching these people when they were happy, not when they were miserable, starving, emaciated, straining themselves to death over some simple thing, the digging of a well, the irrigation of land, problems the civilized nations had long ago solved. I thought someone should just give them the technology and let them get on with it.

Aunt Lydia didn't show these kinds of movies.

Sometimes the movie she showed would be an old porno film from the seventies or eighties. Women kneeling, sucking penises or guns, women tied up or chained or with dog collars around their necks, women hanging from trees, or upside-down, naked, with their legs held apart, women being raped, beaten up, killed. Once we had to watch a woman being slowly cut into pieces, her fingers and breasts snipped off with garden shears, her stomach slit open and her intestines pulled out.

Consider the alternatives, said Aunt Lydia. You see what things used to be like? That was what they thought of women, then. Her voice trembled with indignation.

Moira said later that it wasn't real, it was done with models; but it was hard to tell.

Sometimes, though, the movie would be what Aunt Lydia called an Unwoman documentary. Imagine, said Aunt Lydia, wasting their time like that, when they should have been doing something useful. Back then, the Unwomen were always wasting time. They were encouraged to do it. The government gave them money to do that very thing. Mind you, some of their ideas were sound enough, she went on, with the smug authority in her voice of one who is in a position to judge. We would have to condone some of their ideas, even today. Only some, mind you, she said coyly, raising her index finger, waggling it at us. But they were Godless, and that can make all the difference, don't you agree?

I sit on my mat, hands folded, and Aunt Lydia steps to the side, away from the screen, and the lights go out, and I wonder whether I can, in the dark, lean far over to the right without being seen, and whisper, to the woman next to me. What will I whisper? I will say, Have you seen Moira. Because nobody has, she wasn't at breakfast. But the room, although dim, isn't dark enough, so I switch my mind into the holding pattern that passes for attention. They don't
play the soundtrack, on movies like these, though they do on the porno films. They want us to hear the screams and grunts and shrieks of what is supposed to be either extreme pain or extreme pleasure or both at once, but they don't want us to hear what the Unwomen are saying.