The Other Gods and More Unearthly Tales (54 page)

But the newcomer did not speak—nor did I hear any sound whatever during all the immediately following moments. Everything was shadowy pantomime, as if seen at a vast distance through some
intervening haze—although on the other hand the newcomer and all subsequent comers loomed large and close, as if both near and distant, according to some abnormal geometry.

The newcomer was a thin, dark man of medium height attired in the clerical garb of the Anglican church. He was apparently about thirty years old, with a sallow, olive complexion and fairly good
features, but an abnormally high forehead. His black hair was well cut and neatly brushed, and he was clean-shaven though blue-chinned with a heavy growth of beard. He wore rimless spectacles with
steel bows. His build and lower facial features were like other clergymen I had seen, but he had a vastly higher forehead, and was darker and more intelligent-looking—also more subtly and
concealedly
evil
-looking. At the present moment—having just lighted a faint oil lamp—he looked nervous, and before I knew it he was casting all his magical books into a fireplace
on the window side of the room (where the wall slanted sharply) which I had not noticed before. The flames devoured the volumes greedily—leaping up in strange colours and emitting
indescribably hideous odours as the strangely hieroglyphed leaves and wormy bindings succumbed to the devastating element. All at once I saw there were others in the room—grave-looking men in
clerical costume, one of whom wore the bands and knee-breeches of a bishop. Though I could hear nothing, I could see that they were bringing a decision of vast import to the first-comer. They
seemed to hate and fear him at the same time, and he seemed to return these sentiments. His face set itself into a grim expression, but I could see his right hand shaking as he tried to grip the
back of a chair. The bishop pointed to the empty case and to the fireplace (where the flames had died down amidst a charred, non-committal mass), and seemed filled with a peculiar loathing. The
first-comer then gave a wry smile and reached out with his left hand toward the small object on the table. Everyone then seemed frightened. The procession of clerics began filing down the steep
stairs through the trapdoor in the floor, turning and making menacing gestures as they left. The bishop was last to go.

The first-comer now went to a cupboard on the inner side of the room and extracted a coil of rope. Mounting a chair, he attached one end of the rope to a hook in the great exposed central beam
of black oak, and began making a noose with the other end. Realising he was about to hang himself, I started forward to dissuade or save him. He saw me and ceased his preparations, looking at me
with a kind of
triumph
which puzzled and disturbed me. He slowly stepped down from the chair and began gliding toward me with a positively wolfish grin on his dark, thin-lipped face.

I felt somehow in deadly peril, and drew out the peculiar ray-projector as a weapon of defence. Why I thought it could help me, I do not know. I turned it on—full in his face, and saw the
sallow features glow first with violet and then with pinkish light. His expression of wolfish exultation began to be crowded aside by a look of profound fear—which did not, however, wholly
displace the exultation. He stopped in his tracks—then, flailing his arms wildly in the air, began to stagger backward. I saw he was edging toward the open stairwell in the floor, and tried
to shout a warning, but he did not hear me. In another instant he had lurched backward through the opening and was lost to view.

I found difficulty in moving toward the stairwell, but when I did get there I found no crushed body on the floor below. Instead there was a clatter of people coming up with lanterns, for the
spell of phantasmal silence had broken, and I once more heard sounds and saw figures as normally tri-dimensional. Something had evidently drawn a crowd to this place. Had there been a noise I had
not heard? Presently the two people (simply villagers, apparently) farthest in the lead saw me—and stood paralysed. One of them shrieked loudly and reverberantly:

“Ahrrh! . . . It be’ee, zur? Again?”

Then they all turned and fled frantically. All, that is, but one. When the crowd was gone I saw the grave-bearded man who had brought me to this place—standing alone with a lantern. He was
gazing at me gaspingly and fascinatedly, but did not seem afraid. Then he began to ascend the stairs, and joined me in the attic. He spoke:

“So you
didn’t
let it alone! I’m sorry. I know what has happened. It happened once before, but the man got frightened and shot himself. You ought not to have made
him
come back. You know what
he
wants. But you mustn’t get frightened like the other man he got. Something very strange and terrible has happened to you, but it didn’t get
far enough to hurt your mind and personality. If you’ll keep cool, and accept the need for making certain radical readjustments in your life, you can keep right on enjoying the world, and the
fruits of your scholarship. But you can’t live here—and I don’t think you’ll wish to go back to London. I’d advise America.

“You mustn’t try anything more with that—thing. Nothing can be put back now. It would only make matters worse to do—or summon—anything. You are not as badly off as
you might be—but you must get out of here at once and stay away. You’d better thank heaven it didn’t go further. . . .”

“I’m going to prepare you as bluntly as I can. There’s been a certain change—in your personal appearance.
He
always causes that. But in a new country you can get
used to it. There’s a mirror up at the other end of the room, and I’m going to take you to it. You’ll get a shock—though you will see nothing repulsive.”

I was now shaking with a deadly fear, and the bearded man almost had to hold me up as he walked me across the room to the mirror, the faint lamp (i.e., that formerly on the table, not the still
fainter lantern he had brought) in his free hand. This is what I saw in the glass:

A thin, dark man of medium stature attired in the clerical garb of the Anglican church, apparently about thirty, and with rimless, steel-bowed glasses glistening beneath a sallow, olive forehead
of abnormal height.

It was the silent first-comer who had burned his books.

For all the rest of my life, in outward form, I was to be that man!

 
T
HE
B
OOK

This fragment was probably written in late 1933. In a letter of October 1933 Lovecraft wrote: “I am at a sort of standstill in writing—disgusted at much of my
older work, & uncertain as to avenues of improvement. In recent weeks I have done a tremendous amount of experimenting in different styles and perspectives, but have destroyed most of the
results.” Perhaps “The Book” was one of the few items that Lovecraft did not destroy. Its chief point of interest is that it appears to be a prose rendition of the first three
sonnets of the Fungi from Yuggoth (1929–30) cycle. These three sonnets in fact tell a connected story, but thereafter the cycle appears to become somewhat random, and perhaps Lovecraft
did not know how to proceed with the story. The fragment was published in Leaves (1938); the title is R. H. Barlow’s.

M
Y MEMORIES ARE VERY CONFUSED.
T
HERE IS EVEN MUCH DOUBT AS TO
where they begin; for at times I feel appaling vistas of years
stretching behind me, while at other times it seems as if the present moment were an isolated point in a grey, formless infinity. I am not even certain how I am communicating this message. While I
know I am speaking, I have a vague impression that some strange and perhaps terrible mediation will be needed to bear what I say to the points where I wish to be heard. My identity, too, is
bewilderingly cloudy. I seem to have suffered a great shock—perhaps from some utterly monstrous outgrowth of my cycles of unique, incredible experience.

These cycles of experience, of course, all stem from the worm-riddled book. I remember when I found it—in a dimly lighted place near the black, oily river where the mists always swirl.
That place was vey old, and the ceiling-high shelves full of rotting volumes reached back endlessly through windowless inner rooms and alcoves. There were, besides, great formless heaps of books on
the floor and in crude bins; and it was in one of these heaps that I found the thing. I never learned its title, for the early pages were missing; but it fell open toward the end and gave me a
glimpse of something which sent my senses reeling.

There was a formula—a sort of list of things to say and do—which I recognised as something black and forbidden; something which I had read of before in furtive paragraphs of mixed
abhorrence and fascination penned by those strange ancient delvers into the universe’s guarded secrets whose decaying texts I loved to absorb. It was a key—a guide—to certain
gateways and transitions of which mystics have dreamed and whispered since the race was young, and which lead to freedoms and discoveries beyond the three dimensions and realms of life and matter
that we know. Not for centuries had any man recalled its vital substance or known where to find it, but this book was very old indeed. No printing-press, but the hand of some half-crazed monk, had
traced these ominous Latin phrases in uncials of awesome antiquity.

I remember how the old man leered and tittered, and made a curious sign with his hand when I bore it away. He had refused to take pay for it, and only long afterward did I guess why. As I
hurried home through those narrow, winding, mist-choked waterfont streets I had a frightful impression of being stealthily followed by softly padding feet. The centuried, tottering houses on both
sides seemed alive with a fresh and morbid malignity—as if some hitherto closed channel of evil understanding had abruptly been opened. I felt that those walls and overhanging gables of
mildewed brick and fungous plaster and timber—with fishy, eye-like, diamond-paned windows that leered—could hardly desist from advancing and crushing me . . . yet I had read only the
least fragment of that blasphemous rune before closing the book and bringing it away.

I remember how I read the book at last—white-faced, and locked in the attic room that I had long devoted to strange searchings. The great house was very still, for I had not gone up till
after midnight. I think I had a family then—though the details are very uncertain—and I know there were many servants. Just what the year was, I cannot say; for since then I have known
many ages and dimensions, and have had all my notions of time dissolved and refashioned. It was by the light of candles that I read—I recall the relentless dripping of the wax—and there
were chimes that came every now and then from distant belfries. I seemed to keep track of those chimes with a peculiar intentness, as if I feared to hear some very remote, intruding note among
them.

Then came the first scratching and fumbling at the dormer window that looked out high above the other roofs of the city. It came as I droned aloud the ninth verse of that primal lay, and I knew
amidst my shudders what it meant. For he who passes the gateways always wins a shadow, and never again can he be alone. I had evoked—and the book was indeed all I had suspected. That night I
passed the gateway to a vortex of twisted time and vision, and when morning found me in the attic room I saw in the walls and shelves and fittings that which I had never seen before.

Nor could I ever after see the world as I had known it. Mixed with the present scene was always a little of the past and a little of the future, and every once-familiar object loomed alien in
the new perspective brought by my widened sight. From then on I walked in a fantastic dream of unknown and half-known shapes; and with each new gateway crossed, the less plainly could I recognise
the things of the narrow sphere to which I had so long been bound. What I saw about me none else saw; and I grew doubly silent and aloof lest I be thought mad. Dogs had a fear of me, for they felt
the outside shadow which never left my side. But still I read more—in hidden, forgotten books and scrolls to which my new vision led me—and pushed through fresh gateways of space and
being and life-patterns toward the core of the unknown cosmos.

I remember the night I made the five concentric circles of fire on the floor, and stood in the innermost one chanting that monstrous litany the messenger from Tartary had brought. The walls
melted away, and I was swept by a black wind through gulfs of fathomless grey with the needle-like pinnacles of unknown mountains miles below me. After a while there was utter blackness, and then
the light of myriad stars forming strange, alien constellations. Finally I saw a green-litten plain far below me, and discerned on it the twisted towers of a city built in no fashion I had ever
known or read of or dreamed of. As I floated closer to that city I saw a great square building of stone in an open space, and felt a hideous fear clutching at me. I screamed and struggled, and
after a blankness was again in my attic room, sprawled flat over the five phosphorescent circles on the floor. In that night’s wandering there was no more of strangeness than in many a former
night’s wandering; but there was more of terror because I knew I was closer to those outside gulfs and worlds than I had ever been before. Thereafter I was more cautious with my incantations,
for I had no wish to be cut off from my body and from the earth in unknown abysses whence I could never return.

 

ENDNOTES

INTRODUCTION

1
S. T. Joshi, Introduction to
H. P. Lovecraft: The Fiction Complete and Unabridged
(New York: Barnes & Noble,
2008), IX.

2
H. P. Lovecraft,
Selected Letters
, Vol. II, note 9. Quoted in S. T. Joshi,
H. P. Lovecraft: A Life
(West
Warwick, RI: Necronomicon Press, 1996), 27.

3
Joshi,
A Life
, 654.

4
See Joshi,
A Life
, 152–53.

5
Joshi
, A Life
, 215.

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