Voyage of the Beagle (70 page)

They then proceeded to make a fire, and cook our evening meal. A light was procured by rubbing a blunt pointed stick in a groove made in another, as if with intention of deepening it, until by the friction the dust became ignited. A peculiarly white and very light wood (the Hibiscus tiliaceus) is alone used for this purpose: it is the same which serves for poles to carry any burden, and for the floating out-riggers to their canoes. The fire was produced in a few seconds: but to a person who does not understand the art, it requires, as I found, the greatest exertion; but at last, to my great pride, I succeeded in igniting the dust. The Gaucho in the Pampas uses a different method: taking an elastic stick about eighteen inches long, he presses one end on his breast, and the other pointed end into a hole in a piece of wood, and then rapidly turns the curved part like a carpenter's centre-bit. The Tahitians having made a small fire of sticks, placed a score of stones of about the size of cricket-balls, on the burning wood. In about ten minutes the sticks were consumed, and the stones hot. They had previously folded up in small parcels of leaves, pieces of beef, fish, ripe and unripe bananas, and the tops of the wild arum. These green parcels were laid in a layer between two layers of the hot stones, and the whole then covered up with earth, so that no smoke or steam could escape. In about a quarter of an hour the whole was most deliciously cooked. The choice green parcels were now laid on a cloth of banana leaves, and with a cocoa-nut shell we drank the cool water of the running stream; and thus we enjoyed our rustic meal.

I could not look on the surrounding plants without admiration. On every side were forests of bananas; the fruit of which, though serving for food in various ways, lay in heaps decaying on the ground. In front of us there was an extensive brake of wild sugar-cane; and the stream was shaded by the dark green knotted stem of the Ava,—so famous in former days for its powerful intoxicating effects. I chewed a piece, and found that it had an acrid and unpleasant taste, which would have induced any one at once to have pronounced it poisonous. Thanks to the missionaries, this plant now thrives
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only in these deep ravines, innocuous to every one. Close by I saw the wild arum, the roots of which, when well baked, are good to eat, and the young leaves better than spinach. There was the wild yam, and a liliaceous plant called Ti, which grows in abundance, and has a soft brown root, in shape and size like a huge log of wood: this served us for dessert, for it is as sweet as treacle, and with a pleasant taste. There were, moreover, several other wild fruits, and useful vegetables. The little stream, besides its cool water, produced eels and crayfish. I did indeed admire this scene, when I compared it with an uncultivated one in the temperate zones. I felt the force of the remark that man, at least savage man, with his reasoning powers only partly developed, is the child of the tropics.

As the evening drew to a close, I strolled beneath the gloomy shade of the bananas up the course of the stream. My walk was soon brought to a close by coming to a waterfall between two and three hundred feet high; and again above this there was another. I mention all these waterfalls in this one brook to give a general idea of the inclination of the land. In the little recess where the water fell, it did not appear that a breath of wind had ever blown. The thin edges of the great leaves of the banana, damp with spray, were unbroken, instead of being, as is so generally the case, split into a thousand shreds. From our position, almost suspended on the mountain-side, there were glimpses into the depths of the neighbouring valleys; and the lofty points of the central mountains, towering up within sixty degrees of the zenith, hid half the evening sky. Thus seated, it was a sublime spectacle to watch the shades of night gradually obscuring the last and highest pinnacles.

Before we laid ourselves down to sleep, the elder Tahitian fell on his knees, and with closed eyes repeated a long prayer in his native tongue. He prayed as a Christian should do, with fitting reverence, and without the fear of ridicule or any ostentation of piety. At our meals neither of the men would taste food, without saying beforehand a short grace. Those travellers who think that a Tahitian prays only when the eyes of the missionary are fixed on him, should have slept with us that night on the mountain-side. Before morning it rained
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very heavily; but the good thatch of banana-leaves kept us dry.

November 19th.
—At daylight my friends, after their morning prayer, prepared an excellent breakfast in the same manner as in the evening. They themselves certainly partook of it largely; indeed I never saw any men eat near so much. I suppose such enormously capacious stomachs must be the effect of a large part of their diet consisting of fruit and vegetables which contain, in a given bulk, a comparatively small portion of nutriment. Unwittingly, I was the means of my companions breaking, as I afterwards learned, one of their own laws and resolutions: I took with me a flask of spirits, which they could not refuse to partake of; but as often as they drank a little, they put their fingers before their mouths, and uttered the word "Missionary." About two years ago, although the use of the ava was prevented, drunkenness from the introduction of spirits became very prevalent. The missionaries prevailed on a few good men who saw that their country was rapidly going to ruin, to join with them in a Temperance Society. From good sense or shame, all the chiefs and the queen were at last persuaded to join. Immediately a law was passed that no spirits should be allowed to be introduced into the island, and that he who sold and he who bought the forbidden article should be punished by a fine. With remarkable justice, a
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certain period was allowed for stock in hand to be sold, before the law came into effect. But when it did, a general search was made, in which even the houses of the missionaries were not exempted, and all the ava (as the natives call all ardent spirits) was poured on the ground. When one reflects on the effect of intemperance on the aborigines of the two Americas, I think it will be acknowledged that every well-wisher of Tahiti owes no common debt of gratitude to the missionaries. As long as the little island of St. Helena remained under the government of the East India Company, spirits, owing to the great injury they had produced, were not allowed to be imported; but wine was supplied from the Cape of Good Hope. It is rather a striking, and not very gratifying fact, that in the same year that spirits were allowed to be sold in St. Helena, their use was banished from Tahiti by the free will of the people.

After breakfast we proceeded on our journey. As my object was merely to see a little of the interior scenery, we returned by another track, which descended into the main valley lower down. For some distance we wound, by a most intricate path, along the side of the mountain which formed the valley. In the less precipitous parts we passed through extensive groves of the wild banana. The Tahitians, with their naked, tattooed bodies, their heads ornamented with flowers, and seen in the dark shade of these groves, would have formed a fine picture of man inhabiting some primeval land. In our descent we followed the line of ridges; these were exceedingly narrow, and for considerable lengths steep as a ladder; but all clothed with vegetation. The extreme care necessary in poising each step rendered the walk fatiguing. I did not cease to wonder at these ravines and precipices: when viewing the country from one of the knife-edged ridges, the point of support was so small that the effect was nearly the same as it must be from a balloon. In this descent we had occasion to use the ropes only once, at the point where we entered the main valley. We slept under the same ledge of rock where we had dined the day before: the night was fine, but from the depth and narrowness of the gorge, profoundly dark.

Before actually seeing this country, I found it difficult to understand two facts mentioned by Ellis; namely, that after
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the murderous battles of former times, the survivors on the conquered side retired into the mountains, where a handful of men could resist a multitude. Certainly half a dozen men, at the spot where the Tahitian reared the old tree, could easily have repulsed thousands. Secondly, that after the introduction of Christianity, there were wild men who lived in the mountains, and whose retreats were unknown to the more civilised inhabitants.

November 20th.
—In the morning we started early, and reached Matavai at noon. On the road we met a large party of noble athletic men, going for wild bananas. I found that the ship, on account of the difficulty in watering, had moved to the harbour of Papawa, to which place I immediately walked. This is a very pretty spot. The cove is surrounded by reefs, and the water as smooth as in a lake. The cultivated ground, with its beautiful productions, interspersed with cottages, comes close down to the water's edge.

From the varying accounts which I had read before reaching these islands, I was very anxious to form, from my own observation, a judgment of their moral state,—although such judgment would necessarily be very imperfect. First impressions at all times very much depend on one's previously acquired ideas. My notions were drawn from Ellis's
Polynesian Researches
—an admirable and most interesting work, but naturally looking at everything under a favourable point of view, from Beechey's
Voyage
; and from that of Kotzebue, which is strongly adverse to the whole missionary system. He who compares these three accounts will, I think, form a tolerably accurate conception of the present state of Tahiti. One of my impressions, which I took from the two last authorities, was decidedly incorrect; namely, that the Tahitians had become a gloomy race, and lived in fear of the missionaries. Of the latter feeling I saw no trace, unless, indeed, fear and respect be confounded under one name. Instead of discontent being a common feeling, it would be difficult in Europe to pick out of a crowd half so many merry and happy faces. The prohibition of the flute and dancing is inveighed against as wrong and foolish;—the more than presbyterian manner of keeping the Sabbath is looked at in a similar light. On
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these points I will not pretend to offer any opinion, in opposition to men who have resided as many years as I was days on the island.

On the whole, it appears to me that the morality and religion of the inhabitants are highly creditable. There are many who attack, even more acrimoniously than Kotzebue, both the missionaries, their system, and the effects produced by it. Such reasoners never compare the present state with that of the island only twenty years ago; nor even with that of Europe at this day; but they compare it with the high standard of Gospel perfection. They expect the missionaries to effect that which the Apostles themselves failed to do. Inasmuch as the condition of the people falls short of this high standard, blame is attached to the missionary, instead of credit for that which he has effected. They forget, or will not remember, that human sacrifices, and the power of an idolatrous priesthood—a system of profligacy unparalleled in any other part of the world—infanticide a consequence of that system—bloody wars, where the conquerors spared neither women nor children—that all these have been abolished; and that dishonesty, intemperance, and licentiousness have been greatly reduced by the introduction of Christianity. In a voyager to forget these things is base ingratitude; for should he chance to be at the point of shipwreck on some unknown coast, he will most devoutly pray that the lesson of the missionary may have extended thus far.

In point of morality, the virtue of the women, it has been often said, is most open to exception. But before they are blamed too severely, it will be well distinctly to call to mind the scenes described by Captain Cook and Mr. Banks, in which the grandmothers and mothers of the present race played a part. Those who are most severe, should consider how much of the morality of the women in Europe is owing to the system early impressed by mothers on their daughters, and how much in each individual case to the precepts of religion. But it is useless to argue against such reasoners;—I believe that, disappointed in not finding the field of licentiousness quite so open as formerly, they will not give credit to a morality which they do not wish to practise, or to a religion which they undervalue, if not despise.

Sunday 22nd.
—The harbour of Papiete, where the queen resides, may be considered as the capital of the island: it is also the seat of government, and the chief resort of shipping. Captain Fitz Roy took a party there this day to hear divine service, first in the Tahitian language, and afterwards in our own. Mr. Pritchard, the leading missionary in the island, performed the service. The chapel consisted of a large airy framework of wood; and it was filled to excess by tidy, clean people, of all ages and both sexes. I was rather disappointed in the apparent degree of attention; but I believe my expectations were raised too high. At all events the appearance was quite equal to that in a country church in England. The singing of the hymns was decidedly very pleasing, but the language from the pulpit, although fluently delivered, did not sound well: a constant repetition of words, like "
tata ta, mata mai,
" rendered it monotonous. After English service, a party returned on foot to Matavai. It was a pleasant walk, sometimes along the sea-beach and sometimes under the shade of the many beautiful trees.