Authors: Joseph O'Neill
Tags: #Biography & Autobiography, #General, #Personal Memoirs, #Literary
The Admiral’s funeral took place on 28 March 1936. The
Cork Examiner
showed a photo of a procession of hundreds following the coffin down the main street. Among the mourners, the newspaper reported, was the nephew of the deceased, Sir Patrick Coghill, who had travelled from Britain for the funeral.
The furore continued in the newspapers, and politicians and priests urged anyone who knew something to come forward. Rumours began to circulate that inquiries had extended into Kerry and that an arrest was imminent. But nobody was ever arrested for the murder of Admiral Somerville.
In time, one important fact entered the public domain: action of some kind against Admiral Somerville was authorized by Tom Barry, then the IRA OC (Officer Commanding) in County Cork. Decades after Somerville’s death, Barry went on record that an IRA squad had been instructed to ‘get’ the Admiral, but that ‘the leader of the IRA squad, not the most stable of men, apparently was carried away, and interpreted his orders quite literally, and shot the Admiral dead’.
What most intrigued me about Barry’s oddly vague account was its attempt to introduce a morally significant distance between him and the killing. Ordinarily, Barry had no qualms about the republican use of ‘physical force’. What was it about this particular incident that led him to disown it?
At the beginning of 1936, the IRA was a diminished and strategically confused organization. Morale had fallen sharply since the early ’thirties, when the IRA regrouped effectively for the first time since the Civil War and, animated by socialist ideas, held rallies and mounted sometimes violent campaigns against prison warders, police officers, the courts, and English imports such as sweets and newspapers. The threat to the institutions of the Free State grew so serious that in late 1931 the Dublin government set up a Military Tribunal to try political cases, since juries were unwilling, out of fear or ideological persuasion, to convict republican defendants. Then, in February 1932, Éamon de Valera’s pro-Republican Fianna Fáil came to power and legalized the IRA. Everything changed. There was a boom of recruitment into the IRA, whose activities were limited to resisting the political advance of the Blueshirts, the followers of a pro-Treaty, fascistic organization that called itself, successively, the Army Comrades Association, the National Guard, and the Young Ireland Association. There were riots, bitterly-fought street battles and, very occasionally, fatalities. But by the end of 1934, the
Blueshirt threat had been effectively eliminated, and the IRA (which still asserted a right to bear arms in the face of the continuing British presence in Ireland) began to lose its direction. Drilling and training faltered and membership fell sharply. Some men left for the communist-inclined Republican Congress group, but a greater number drifted to Fianna Fáil. Although Fianna Fáil had not delivered a republic, for many republicans its anti-British measures (most notably, economic sanctions and the abolition of the requirement that members of the Free State parliament swear an oath of allegiance to the British Crown) represented acceptable progress. In 1935, relations between the IRA and the government – by now characterized by uneasy mutual tolerance – worsened. In February, IRA men, acting in support of a group of tenants threatened with eviction, broke into the house of a land agent in Edgeworthstown, Co. Longford, and shot dead his son. Then, in March, came a direct confrontation with the authorities: IRA men, siding with striking bus and tram workers in Dublin, sniped at Free State army lorries in use as public transport, and wounded two police officers on patrol. The government finally acted against its Civil War comrades-in-arms. Throughout 1935, arrests, surveillance and harassment of the IRA – still not an illegal organization – increased; and so, correspondingly, did IRA antagonism towards de Valera and Fianna Fáil, now seen as traitors to republicanism or, at best, its unfit trustees. By early 1936, republican logic dictated that it fell once more to the IRA to advance the cause of an Ireland united and free from British rule.
Here one came to Tom Barry’s difficulty: how to leap from this premise to a necessarily remote and terrible spot in the ethical landscape – the shooting of an elderly Irishman in his home. (It is a vital and appealingly pluralistic tenet of republican ideology that Protestants in Ireland like Admiral Somerville, however unionist or ‘West British’, are as Irish as the next man.) The reason given by Barry for the Somerville killing was that the victim had ‘sent’ Irish boys to the Royal Navy as an ‘agent of the British’. But this did not really make sense. Somerville’s sending of Irish boys to the Royal Navy was a mischief that could have been stopped without shooting him dead. The fact that nonetheless the IRA undertook the perilous
and dreadful course of homicide suggested that it was not really concerned, in this instance, with stopping recruitment. What if the objective had not been to
stop
Somerville but to
punish
him? Again, this did not stand up to scrutiny. Somerville’s actions were, in practical terms, harmless. There had been no systematic IRA engagement with the British since 1921, and the continuing British presence in Ireland was not even slightly dependent on the Royal Navy’s enlistment of young men from West Cork or elsewhere in the country. Somerville was, therefore, a purely ideological offender, at most guilty, as the state solicitor put it, of distasteful conduct unworthy of an Irishman. By the ethical and judicial standards operative in non-repressive societies (standards espoused by the IRA), causing ideological offence was not a capital crime; and it followed that any ‘execution’ of Somerville, particularly in circumstances where he received no warning, would bear no rational relation to the gravity of his offence.
But it seemed unlikely that Tom Barry’s embarrassment would have been caused simply by the problem of irrationality. Although preoccupied by his image in history as a disciplined soldier who played by the rules, Barry was also a hardline republican. Hardline republicans are disinclined to throw doubt on their own or their comrades’ actions. They are convinced of the justness of their cause and of the good faith in which their fellow volunteers act, and they know that misjudgements, even irrational misjudgements, are a regrettable, unavoidable fact of war, and they do not hold themselves peculiarly responsible for that fact. It seemed, then, that Tom Barry must have been defensive about something other than the (irrational) reasons given for the shooting – which meant that the Admiral must have been shot for some other, unmentioned, reason. But what reason was it?
Although the answer to this question was obvious and terrible, it was not until much later that I was able to see it. What I knew, in the first instance, was that the death of Admiral Somerville had historic consequences: together with the fatal shooting, on 26 April 1936, of a suspected informer, John Egan, in County Waterford, it led to the final collapse of the relations between the IRA and Fianna Fáil. On
18 June 1936, the IRA was declared an unlawful association by the government, and has remained unlawful in Ireland ever since.
Uncle Brendan did not elaborate on his pronouncement that the Colt .45 unearthed at Ardkitt was the weapon used to shoot Admiral Somerville. He said that he was going to do a little bit of research into the matter. I didn’t press him. Streams of confidential information run underneath all families, but the very integrity of republican families depends on secrecy. Leaks are avoided by restricting the movement of sensitive information to approved channels and, just as importantly, by the cultivation (conscious or unconscious), by those not in the know, of a measured incuriosity about certain things that others might be up to. This complicity perhaps comes naturally in large, claustrophobic families, where not everybody can or wants to know everybody else’s business, and where mutual, unintrusive loyalty is an essential familial glue. ‘You’ve to stick together for better or worse,’ my grandfather would say to his sons. The reservoir of O’Neill republican confidences was Brendan. He was the son whom my grandfather trusted, and to whom he vouchsafed knowledge of certain matters so that Brendan might bear witness to them and, it could be inferred, keep them in memory until they might safely emerge at the lit surface of history. But when is this kind of disclosure timely? This was a matter for Brendan’s judgement and, in relation to the circumstances surrounding the death of Admiral Somerville, quite a responsibility. Sometimes, I discovered, O’Neill sensitivities are anomalous, so that even though an event might be a matter of public record it remains subject to our internal hush; thus we have secrets that elsewhere have become non-secrets and we treat as out-of-bounds territory trampled by the rest of the world. The discrepancy is understandable: why should the family’s boundaries of discretion, staked out in times of extreme jeopardy, follow the shifting contours of a public discourse that embodied the political values which for so long brought us danger and hardship? But in relation to Admiral Somerville, we had not been overtaken by public knowledge. The public had no idea about the Colt .45 or who had pulled its trigger.
When I asked her about it, my grandmother could not to tell me
whether the story about the gun was true or not. ‘We were never told anything,’ she said. She did, however, remember the ‘hullabaloo’ that the Somerville shooting caused; and she also knew – from what source, I didn’t know – that the car used by the assassins had been finally abandoned at Rathduff, a small village north of Cork city, close by the house of her father’s sister.
Not long after the Ardkitt trip, another thing surfaced. Breaking a silence he’d kept for a quarter of a century, my uncle Billy Pollock said that when he became engaged to my aunt Ann O’Neill a fellow remarked to him, ‘Do you know you’re marrying the daughter of the man who shot Admiral Somerville?’
M
y grandfather’s childhood was a wartime childhood. From around 1918 until the truce in July 1921, he lived through the Anglo-Irish War and – after nearly a year’s imperfect peace – through the Civil War. County Cork, sometimes referred to as the Cork Republic, was a centre of fierce resistance to the Anglo-Irish Treaty of December 1921, which provided for the partition of Ireland into an independent Irish Free State (comprising 26 counties) and a province of the United Kingdom (comprising six Ulster counties) to be called Northern Ireland. But the rebels’ resistance did not last long. Free State troops arrived in Cork in August 1922 and, notwithstanding the death of General Michael Collins and instances of extreme violence, took physical control of the county with relative ease. By May 1923, the fighting was as good as over and the great majority of the IRA was in captivity.
During these conflicts, Cork was by far the most violent county in Ireland. From 1917 to 1923, the IRA in Cork killed 195 and seriously wounded 113 people, and blew up 211 bridges and 301 buildings. The British army killed 93 and wounded 155, the Royal Irish Constabulary killed 108 and wounded 145, and the Free State army killed 70 and wounded 175. The combined forces of the Crown destroyed 237 buildings. The total number of serious casualties came to around 1,600, which is to say around one victim per 240 persons – a much higher rate than that suffered in Northern Ireland since the troubles there began in 1969.
The Anglo-Irish War was much bloodier and more terrifying than the Civil War. The IRA’s guerrilla campaign was ruthless and unpredictable and calculated to cow not only the Crown forces but also their perceived civilian supporters – most notably, Protestant families, whose Big Houses were burned down in reprisals against British actions. Faced with an effective and intangible enemy, the British imposed martial law and terrorized the local population by official and unofficial reprisals, death squads, and the raiding and destruction of homes. A good part of the centre of Cork city was burned down as a reprisal for the Kilmichael ambush. I learned something of the scope and deadliness of the violence by leafing through the newspapers of the time. On 16 February 1921, for example, the
Cork Examiner
ran the following headlines: CORK TRAIN AMBUSH – SIX PASSENGERS DEAD, TWO ATTACKERS KILLED, MILITARY WOUNDED · MOURNEABBEY CONFLICT – CIVILIANS DEAD AND CAPTURED · SHOT DEAD IN CORK FIELD – ANOTHER LABELLED BODY FOUND · REPORTED SKIRMISH NEAR CORK.
The day before, 15 February 1921, the
Examiner
carried the following story:
BANDON DOUBLE TRAGEDY– TWO YOUNG MEN SHOT DEAD
Bandon, Monday – Another appalling tragedy is reported today from Breaghna, Desertserges, which is in the neighbourhood of the place where Thomas Bradfield, of Knockacoole House, was found shot about a fortnight ago.
It appears that the two sons, James and Timothy, of a highly respectable farmer named James Coffey, were taken from their beds about two o’clock this morning by masked and armed men and immediately afterwards shots were heard, their dead bodies being found subsequently in a neighbouring field. They were aged 19 and 22 years, and were quiet and inoffensive. Much sympathy is felt for their bereaved parents and relatives.
The question of who killed the Coffey brothers (who, it later emerged, were in fact aged 22 and 25) was raised in the House of Commons on 22 February 1921, but the British government had no information then, or at any subsequent time, as to the identity of the killers. The O’Neills simply said it was the Black and Tans. We had a view on the matter because the Coffeys, who lived very close to Ardkitt, were Jim O’Neill’s first cousins, and, a fact not mentioned by the newspapers, IRA volunteers. Their deaths, not forgotten, were part of the family’s history of itself.
My grandfather was eleven years of age and living in Kilbrittain with his O’Driscoll aunt and uncle when his cousins died. It required a conscious effort on my part to think of him at that age, and all that came to my mind was the cinematic image of a boy in shorts tramping alone across a field in Graunriagh. I could not picture his face or guess what his thoughts were. I knew that he was growing up without his mother and father, that two of his cousins had met death in the most nightmarish circumstances, that at night he heard gunfire and roaring British armoured cars and shouting enemy soldiers; that his name, James O’Neill, appeared on the list of occupants tacked to the front door of Graunriagh by order of the British; that the Kilbrittain company of the IRA was one of the most active in the country; that in a year his uncle would die, and that he would leave school at fourteen and be once more uprooted, and that he never knew life to be easy or certain. These frightening, internecine circumstances were utterly removed from my experience of growing up, and I hesitated to draw too many conclusions from them; but I thought they were a clue to why, by the time he was a man, my grandfather had developed a character and outlook calculated, first and foremost, to withstand and reduce the world.