Authors: Natsume Soseki
Chronic conjunctivitis.” He closed his eyes and thereupon began to frot their reddened lids with the flank of his index finger. I imagine they must be itching, but eyes already so irksomely inflamed are hardly likely to be soothed by such vigorous abrasion. If he keeps it up, it won’t be long before his eyes just decompose like those of a salted bream. After a bit he reopened his lids and peered back into the mirror. Just as I’d feared, his eyes have all the glassy leadenness of the winter sky of some northern country. As a matter of fact, whatever the season, his eyes are never exactly bright or even clear. They are, to coin a term, nubeculoid: so muzzily inchoate that nothing differentiates their pupils and their whites. Just as his mind is dim and vaporous, so too his eyes, cloudily unfocused, drift pointlessly around. Some say this eye defect was caused by infection contracted when still in the womb, others that it is an after effect of his childhood smallpox. In any event, he was thoroughly dosed as a tot with decoctions of red frogs and of those insects found on willow trees. Perhaps because such cures are properly intended to eradicate peevishness in children, the doubtless loving care of his doubtless loving mother seems to have been wasted upon him, for, to this day, his eyes have remained as swimmingly vacuous as on the day he was born. My personal conviction is that neither antenatal poisoning nor infantile smallpox are in any way responsible for his inner blear of eye. That lamentable condition, the persistent drifting of his gaze, the dark turbidity of his eyeballs, are all no more than external signs of the darkly turbid content of his mind. Indeed, since he is responsible for the long, gray drizzle of his own dismal thoughts, he should be chided for their outward manifestations which occasioned so much needless worry to his innocent mother. Where there’s a drift of smoke, there you will find a fire. Where there are drifting eyes, there you will find a half-wit. Since his eyes reflect his mind, which is about as much use as a hole in the head, I can understand why his goggle eyes, the shape and size of those old-time coins with holes right through them, are as totally vacuous as they are unsuited to these times.
My master next began to twirl his moustache. It is, by nature, an unruly growth, each individual hair sticking out in whatever direction happens to take its surly fancy. Though individualism is currently very much the fashion, if every moustache hair behaved thus egotistically, gentlemen so adorned would be sadly inconvenienced. Having given the matter considerable thought, my master has recently begun trying to train his various tufts into some sort of general order and, to be fair, he’s had a modest measure of success, for his whiskers have of late shown signs of acquiring a certain sense of cooperative discipline. Originally, the growth was a mere haphazard extension of hair through the skin of his upper lip, but now it is possible for him to claim with pride that he keeps a moustache. All determination is strengthened by success. And my master, conscious that his moustache has a promising future, gives it every encouragement, not just in the mornings and at bedtime, but on every possible occasion. His dearest ambition is to sport twin upturned spikes like those on Kaiser Bill, so, disregarding the random inclinations of his pores, some pointed sideways, some straight down, he hauls his tuft growths hideously heavenward. Which must be very painful for those wretched hairs. Indeed, it’s clear that even my master sometimes finds it painful. But that, of course, is the essence of training. Willing or not, in pain or not, the tufts are being disciplined to stick straight up. To any objective observer this drill must seem a silly sort of occupation, but to my master it makes good sense; one can hardly reproach him when the whole educational system of this country is similarly designed so that teachers may go about bragging that they can twist their student’s real characters into upward aspirations as daft as a waxed moustache.
My master was thus brutally drilling his whiskers when the hexagonal O-san advanced from the kitchen and, sticking a raw red hand into the study with her customary lack of ceremony, abruptly stated, “The mail, master.” My master, still holding his moustache uptwisted in his right hand and the mirror in his left, turned round toward the entrance.
As soon as O-san, who knows that growth for the ragged flop it is, clapped eyes upon what looked like two fish snuggled under my master’s nose with their tails frisked up on either side of it, she threw down some letters and scuttled off back to the kitchen where, her whole fat body bent across the lid of the rice-cooker, she lay convulsed with laughter.
My master, nowise perturbed by her performance, put down the mirror with the utmost composure and gathered up the scattered post.
The first letter is a printed communication imposingly heavy with formal Chinese characters. It reads as follows:
Dear Sir,
May we offer you the compliments of the season. Please permit us to congratulate you upon your present prosperity, and long may it continue. As we are all aware, the Russo-Japanese War has ended in our complete and total victory, and peace has been restored. Most of our officers and men, loyal, brave, and gallant, are singing victory-songs amidst that incessant cheering which signifies the heart-felt joy of all our people. At the call to arms, these officers and men, selflessly sacrificing themselves for the public good, went forth to endure the broiling heat and the piercing cold in foreign parts thousands of miles from home. There, unstintingly, they risked their lives, fighting on our behalf. Such faithful devotion to duty must never be forgotten. We should carry a living consciousness thereof always, close to our hearts.
By the end of this month the last of our triumphant troops will have returned. Accordingly, our association, which represents this district, proposes to hold, on the 25th instant, a major victory celebration honoring the thousand or so officers, noncommissioned officers, petty officers, and private soldiers who hail from our district. We would also wish to welcome to this occasion all those bereaved families whose dear ones fell on the field of battle. We desire thus to express with human warmth our sympathy with them in their loss and our sincere gratitude to them for their menfolk’s sacrifice and valor.
It would give our association the greatest pleasure, indeed it would do us credit, if we could carry out the proposed ceremony in the knowledge of your approval. We therefore sincerely hope you will signify your approval of our proposal by a generous subscription to this worthy cause.
The letter is signed by a peer. My master, having read it through in silence, replaces it in the envelope. He looks quite unconcerned and shows no sign whatsoever of any readiness to cough up cash. The other day he did actually contribute a few pence for the relief of those whom the poor crops in the northeast had exposed to famine. But ever since he made that gift he has bombarded everyone he meets with complaints that the subscription was a robbery. If he voluntarily subscribed, he can’t possibly call it robbery. It is, indeed, most improper to use a word with such criminal implications. However, my master really does seem to think he really was robbed. I consequently think it most unlikely that he will part with his precious money in response to a mere printed letter, certainly not to a letter so civilly written and unperemptory, even though the cause is as noble as a victory celebration, and its canvasser as noble as a nobleman can be. As my master sees it, before honoring the army, he’d like to be honored himself. After he has been sufficiently honored, he well might honor almost anything; so long as he continues having to scrape along in penny-pinched obscurity, he seems content to leave the honoring of armies to peers who can afford it.
“Oh dear,” he said as he picked up the second envelope, “another printed letter.” He then began, with steadily growing interest, to read what it said.
We offer our congratulations that you and your family should be enjoying good prosperity at this season of chilly autumn.
As you are aware, over the past three years the operation of our school has been greatly hindered by a few overacquisitive men.
Indeed at one stage, things looked very serious. However, having realized that all those difficulties originated in certain of my own fail-ings, I, your humble servant Shinsaku, communed and expostulated most deeply with myself in respect of those regrettable deficiencies and, having endured unspeakable self-criticism, hardships, and priva-tions, I have at long last found a way unaided to obtain sufficient funds to construct the new school building in a style compatible with my own ideals. The fact is that I am about to publish a book entitled
The Essentials of the Secret Art of Sewing: A Separate Volume
. This book, which I, your humble servant Shinsaku, have composed at immense trouble, is written in strict accordance with that theory and those principles of industrial art which, for many years, I have so painfully been studying. I hope that every household will buy a copy of this book, the price of which is no more than the actual cost of producing it with little or nothing added as profit. For I am convinced that this book will serve to advance the art of sewing. At the same time, the modest profits I anticipate from its sale should be sufficient to finance the needed extensions to the school buildings.
Therefore, I should be most grateful and honored if you would, by way of making a donation toward the construction expenses of the school house, be so kind as to purchase a copy of the aforementioned
Essentials of the Secret Art of Sewing
, a book which you could, for instance, advantageously put in the hands of your maidservant. I do most humbly and sincerely hope you will grant me your support in this matter.
With the utmost respect and good will, and with nine respectful bows,
Nuida Shinsaku
Principal
Great Japan Women’s High
Graduate School of Sewing
My master indifferently crumpled this courteous letter into a ball and pitched it lightly into the waste-paper basket. I am sorry to say that Mr.
Shinsaku’s nine respectful bows and his many unspeakable hardships all came to nothing.
My master then took up his third letter. This one gleams with quite extraordinary luster. Its envelope is brightly colored with red and white stripes and looks as gay as a signboard advertising boiled sweets. Right in the center of these dazzling slats there is written in a thickly, flowery calligraphic style, “O Rare Dr. Sneaze! With Deep Respect.” Whatever this envelope may contain, its externalities are extremely grand.
Sir,
If I am to dominate the universe, then I would, in one swift go, swallow up the whole world. But if the universe is to rule over me, then I would become no more than a mote of dust. Tell me, I entreat you, what is the correct relation between myself and the universe.
The person who first ate sea slugs deserves respect for his daring. The man who first ate blowfish should be honored for his bravery. He who added sea slugs to our diet performed a service for the nation comparable to Shinran’s founding of the Pure Land sect, and the con-tributor of blowfish may be fairly compared with such a courageous religious innovator as the great Priest Nichiren. But you, dear Dr. Sneaze, your gastronomic genius stretches no further than to dried gourd shavings dressed with vinegared bean-paste. I have yet to meet a man of parts whose prowess was advanced by eating dried gourd shavings dressed with vinegared bean-paste.
Your closest friend might betray you. Your very parents might turn cold toward you. Even your own true love might cast you off. No man, naturally, can put his trust in wealth or worldly honors. Lands and peerages can vanish in the twinkling of an eye. Even a lifetime’s scholarship treasured in one’s head goes moldy in the end. On what, then, Dr. Sneaze, do you intend to rely? What is there in the whole, wide universe on which you dare depend? God? God is a mere clay figure fabricated in the depths of their despair by dreggy persons, by beings themselves so terrified as to be nothing more than stinking lumps of shit. Could it be that you claim nevertheless to find some ease of mind by putting your trust in objects that you know to be untrustworthy? Ah, what a depth of folly! A staggering drunkard, babbling senseless words, totters, however weavingly, straight toward his grave. The oil is all used up. As the wick gutters into darkness, so even one’s passions die down and are gone. When your destined course is run, what flicker of your self will remain or be remembered? Respected sir, had you not better take a sip of tea?
If you disdain others, you have nothing to fear. Why is it, then, that you, who do disdain all others, are nonetheless enraged at the world which disdains you? High-ranking and distinguished persons seem to be puffed up by their disdain for people. However, as soon as they feel themselves disdained, they flare up in real anger. Let them flare up. They are all idiots!
When due regard is given to other people but those other people do not reciprocate, then, instead of just complaining, the discontented are liable, every now and again, to seek redress of their grievance by some positive action. Such spasmodic action is called revolution. Revolutions are not the work of mere grumblers, but are the happy handiwork of high-ranking and distinguished persons who enjoy promoting them.
Honored sir, there is a great deal of ginseng in Korea. Why, dear Dr. Sneaze, don’t you give it a try?
Written from Colney Hatch