Notes of a Native Son (13 page)

All of Harlem, indeed, seemed to be infected by waiting. I had never before known it to be so violently still. Racial tensions throughout this country were exacerbated during the early years of the war, partly because the labor market brought together hundreds of thousands of ill-prepared people and partly because Negro soldiers, regardless of where they were born, received their military training in the south. What happened in defense plants and army camps had repercussions, naturally, in every Negro ghetto. The situation in Harlem had grown bad enough for clergymen, policemen, educators, politicians, and social workers to assert in one breath that there was no “crime wave” and to offer, in the very next breath, suggestions as to how to combat it. These suggestions always seemed to involve playgrounds, despite the fact that racial skirmishes were occurring in the playgrounds, too. Playground or not, crime wave or not, the Harlem police force had been augmented in March, and the unrest grew—perhaps, in fact, partly as a result of the ghetto’s instinctive hatred of policemen. Perhaps the most revealing news item, out of the steady parade of reports of muggings, stabbings, shootings, assaults, gang wars, and accusations of police brutality, is the item concerning six Negro girls who set upon a white girl in the subway because, as they all too accurately put it, she was stepping on their toes. Indeed she was, all over the nation.

I had never before been so aware of policemen, on foot, on horseback, on corners, everywhere, always two by two. Nor had I ever been so aware of small knots of people. They were on stoops and on corners and in doorways, and what was striking about them, I think, was that they did not seem to be talking. Never, when I passed these groups, did the usual sound of a curse or a laugh ring out and neither did there seem to be any hum of gossip. There was certainly, on the other hand, occurring between them communication extraordinarily intense. Another thing that was striking was the unexpected diversity of the people who made up these groups. Usually, for example, one would see a group of sharpies standing on the street corner, jiving the passing chicks; or a group of older men, usually, for some reason, in the vicinity of a barber shop, discussing baseball scores, or the numbers, or making rather chilling observations about women they had known. Women, in a general way, tended to be seen less often together—unless they were church women, or very young girls, or prostitutes met together for an unprofessional instant. But that summer I saw the strangest combinations: large, respectable, churchly matrons standing on the stoops or the corners with their hair tied up, together with a girl in sleazy satin whose face bore the marks of gin and the razor, or heavy-set, abrupt, no-nonsense older men, in company with the most disreputable and fanatical “race” men, or these same “race” men with the sharpies, or these sharpies with the churchly women. Seventh Day Adventists and Methodists and Spiritualists seemed to be hobnobbing with Holyrollers and they were all, alike, entangled with the most flagrant disbelievers; something heavy in their stance seemed to indicate that they had all, incredibly, seen a common vision, and on each face there seemed to be the same strange, bitter shadow.

The churchly women and the matter-of-fact, no-nonsense men had children in the Army. The sleazy girls they talked to had lovers there, the sharpies and the “race” men had friends and brothers there. It would have demanded an unquestioning patriotism, happily as uncommon in this country as it is undesirable, for these people not to have been disturbed by the bitter letters they received, by the newspaper stories they read, not to have been enraged by the posters, then to be found all over New York, which described the Japanese as “yellow-bellied Japs.” It was only the “race” men, to be sure, who spoke ceaselessly of being revenged—how this vengeance was to be exacted was not clear—for the indignities and dangers suffered by Negro boys in uniform; but everybody felt a directionless, hopeless bitterness, as well as that panic which can scarcely be suppressed when one knows that a human being one loves is beyond one’s reach, and in danger. This helplessness and this gnawing uneasiness does something, at length, to even the toughest mind. Perhaps the best way to sum all this up is to say that the people I knew felt, mainly, a peculiar kind of relief when they knew that their boys were being shipped out of the south, to do battle overseas. It was, perhaps, like feeling that the most dangerous part of a dangerous journey had been passed and that now, even if death should come, it would come with honor and without the complicity of their countrymen. Such a death would be, in short, a fact with which one could hope to live.

It was on the 28th of July, which I believe was a Wednesday, that I visited my father for the first time during his illness and for the last time in his life. The moment I saw him I knew why I had put off this visit so long. I had told my mother that I did not want to see him because I hated him. But this was not true. It was only that I
had
hated him and I wanted to hold on to this hatred. I did not want to look on him as a ruin: it was not a ruin I had hated. I imagine that one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, that they will be forced to deal with pain.

We traveled out to him, his older sister and myself, to what seemed to be the very end of a very Long Island. It was hot and dusty and we wrangled, my aunt and I, all the way out, over the fact that I had recently begun to smoke and, as she said, to give myself airs. But I knew that she wrangled with me because she could not bear to face the fact of her brother’s dying. Neither could I endure the reality of her despair, her unstated bafflement as to what had happened to her brother’s life, and her own. So we wrangled and I smoked and from time to time she fell into a heavy reverie. Covertly, I watched her face, which was the face of an old woman; it had fallen in, the eyes were sunken and lightless; soon she would be dying, too.

In my childhood—it had not been so long ago—I had thought her beautiful. She had been quick-witted and quick-moving and very generous with all the children and each of her visits had been an event. At one time one of my brothers and myself had thought of running away to live with her. Now she could no longer produce out of her handbag some unexpected and yet familiar delight. She made me feel pity and revulsion and fear. It was awful to realize that she no longer caused me to feel affection. The closer we came to the hospital the more querulous she became and at the same time, naturally, grew more dependent on me. Between pity and guilt and fear I began to feel that there was another me trapped in my skull like a jack-in-the-box who might escape my control at any moment and fill the air with screaming.

She began to cry the moment we entered the room and she saw him lying there, all shriveled and still, like a little black monkey. The great, gleaming apparatus which fed him and would have compelled him to be still even if he had been able to move brought to mind, not beneficence, but torture; the tubes entering his arm made me think of pictures I had seen when a child, of Gulliver, tied down by the pygmies on that island. My aunt wept and wept, there was a whistling sound in my father’s throat; nothing was said; he could not speak. I wanted to take his hand, to say something. But I do not know what I could have said, even if he could have heard me. He was not really in that room with us, he had at last really embarked on his journey; and though my aunt told me that he said he was going to meet Jesus, I did not hear anything except that whistling in his throat. The doctor came back and we left, into that unbearable train again, and home. In the morning came the telegram saying that he was dead. Then the house was suddenly full of relatives, friends, hysteria, and confusion and I quickly left my mother and the children to the care of those impressive women, who, in Negro communities at least, automatically appear at times of bereavement armed with lotions, proverbs, and patience, and an ability to cook. I went downtown. By the time I returned, later the same day, my mother had been carried to the hospital and the baby had been born.

III

For my father’s funeral I had nothing black to wear and this posed a nagging problem all day long. It was one of those problems, simple, or impossible of solution, to which the mind insanely clings in order to avoid the mind’s real trouble. I spent most of that day at the downtown apartment of a girl I knew, celebrating my birthday with whiskey and wondering what to wear that night. When planning a birthday celebration one naturally does not expect that it will be up against competition from a funeral and this girl had anticipated taking me out that night, for a big dinner and a night club afterwards. Sometime during the course of that long day we decided that we would go out anyway, when my father’s funeral service was over. I imagine
I
decided it, since, as the funeral hour approached, it became clearer and clearer to me that I would not know what to do with myself when it was over. The girl, stifling her very lively concern as to the possible effects of the whiskey on one of my father’s chief mourners, concentrated on being conciliatory and practically helpful. She found a black shirt for me somewhere and ironed it and, dressed in the darkest pants and jacket I owned, and slightly drunk, I made my way to my father’s funeral.

The chapel was full, but not packed, and very quiet. There were, mainly, my father’s relatives, and his children, and here and there I saw faces I had not seen since childhood, the faces of my father’s one-time friends. They were very dark and solemn now, seeming somehow to suggest that they had known all along that something like this would happen. Chief among the mourners was my aunt, who had quarreled with my father all his life; by which I do not mean to suggest that her mourning was insincere or that she had not loved him. I suppose that she was one of the few people in the world who had, and their incessant quarreling proved precisely the strength of the tie that bound them. The only other person in the world, as far as I knew, whose relationship to my father rivaled my aunt’s in depth was my mother, who was not there.

It seemed to me, of course, that it was a very long funeral. But it was, if anything, a rather shorter funeral than most, nor, since there were no overwhelming, uncontrollable expressions of grief, could it be called—if I dare to use the word—successful. The minister who preached my father’s funeral sermon was one of the few my father had still been seeing as he neared his end. He presented to us in his sermon a man whom none of us had ever seen—a man thoughtful, patient, and forbearing, a Christian inspiration to all who knew him, and a model for his children. And no doubt the children, in their disturbed and guilty state, were almost ready to believe this; he had been remote enough to be anything and, anyway, the shock of the incontrovertible, that it was really our father lying up there in that casket, prepared the mind for anything. His sister moaned and this grief-stricken moaning was taken as corroboration. The other faces held a dark, non-committal thoughtfulness. This was not the man they had known, but they had scarcely expected to be confronted with
him;
this was, in a sense deeper than questions of fact, the man they had not known, and the man they had not known may have been the real one. The real man, whoever he had been, had suffered and now he was dead: this was all that was sure and all that mattered now. Every man in the chapel hoped that when his hour came he, too, would be eulogized, which is to say forgiven, and that all of his lapses, greeds, errors, and strayings from the truth would be invested with coherence and looked upon with charity. This was perhaps the last thing human beings could give each other and it was what they demanded, after all, of the Lord. Only the Lord saw the midnight tears, only He was present when one of His children, moaning and wringing hands, paced up and down the room. When one slapped one’s child in anger the recoil in the heart reverberated through heaven and became part of the pain of the universe. And when the children were hungry and sullen and distrustful and one watched them, daily, growing wilder, and further away, and running headlong into danger, it was the Lord who knew what the charged heart endured as the strap was laid to the backside; the Lord alone who knew what one
would
have said if one had had, like the Lord, the gift of the living word. It was the Lord who knew of the impossibility every parent in that room faced: how to prepare the child for the day when the child would be despised and how to
create
in the child—by what means?—a stronger antidote to this poison than one had found for oneself. The avenues, side streets, bars, billiard halls, hospitals, police stations, and even the playgrounds of Harlem—not to mention the houses of correction, the jails, and the morgue—testified to the potency of the poison while remaining silent as to the efficacy of whatever antidote, irresistibly raising the question of whether or not such an antidote existed; raising, which was worse, the question of whether or not an antidote was desirable; perhaps poison should be fought with poison. With these several schisms in the mind and with more terrors in the heart than could be named, it was better not to judge the man who had gone down under an impossible burden. It was better to remember:
Thou knowest this man’s fall; but thou knowest not his wrassling.

While the preacher talked and I watched the children—years of changing their diapers, scrubbing them, slapping them, taking them to school, and scolding them had had the perhaps inevitable result of making me love them, though I am not sure I knew this then—my mind was busily breaking out with a rash of disconnected impressions. Snatches of popular songs, indecent jokes, bits of books I had read, movie sequences, faces, voices, political issues—I thought I was going mad; all these impressions suspended, as it were, in the solution of the faint nausea produced in me by the heat and liquor. For a moment I had the impression that my alcoholic breath, inefficiently disguised with chewing gum, filled the entire chapel. Then someone began singing one of my father’s favorite songs and, abruptly, I was with him, sitting on his knee, in the hot, enormous, crowded church which was the first church we attended. It was the Abyssinia Baptist Church on 138th Street. We had not gone there long. With this image, a host of others came. I had forgotten, in the rage of my growing up, how proud my father had been of me when I was little. Apparently, I had had a voice and my father had liked to show me off before the members of the church. I had forgotten what he had looked like when he was pleased but now I remembered that he had always been grinning with pleasure when my solos ended. I even remembered certain expressions on his face when he teased my mother—had he loved her? I would never know. And when had it all begun to change? For now it seemed that he had not always been cruel. I remembered being taken for a haircut and scraping my knee on the footrest of the barber’s chair and I remembered my father’s face as he soothed my crying and applied the stinging iodine. Then I remembered our fights, fights which had been of the worst possible kind because my technique had been silence.