Shrinks (26 page)

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Authors: Jeffrey A. Lieberman

Tags: #Psychology / Mental Health, #Psychology / History, #Medical / Neuroscience

The Pioneers of Psychopharmacology

At various moments during my undergraduate years at Miami University in Oxford, Ohio, I imagined myself as a surgeon, obstetrician, cardiologist, radiologist, neurologist, and, on occasion, as a psychiatrist. The writings of Sigmund Freud first introduced me to the medicine of the mind and the possibility of fathoming the most beguiling organ of the human body through thoughtful analysis. But a very different sort of encounter introduced me to the possibility of understanding the brain through biology, chemistry, and neural circuitry. While working on this book, I discovered that Bob Spitzer and I shared a common experience in our professional development—a youthful experiment with LSD.

Though taking mind-expanding drugs was something of a rite of passage for those coming of age in the ’60s, I suspect that my own approach to dropping acid was rather atypical. In 1968, my junior year—the same year the Beatles released their psychedelic movie
Yellow Submarine
and a year before the Woodstock Festival in Bethel, New York—I decided to try psychedelic drugs. I didn’t rush out to join the latest hippie “happening.” Cautious by nature, I systematically considered the recreational drugs that were in popular use—marijuana, uppers, downers, hallucinogens—and weighed the pros and cons of each, the way most people might approach buying a new car. I decided that my (perhaps overambitious) goal was to expand my understanding of the world and illuminate the mystery that was myself. After reading several exciting countercultural books detailing the wild mind-expanding journeys evoked by hallucinogens, such as
The Varieties of Religious Experience, The Doors of Perception
, and
The Teachings of Don Juan
, I thought I had finally found the drug I was looking for—the sultan of psychedelics, lysergic acid diethylamide.

I decided to trip with my girlfriend Nancy and, characteristically, I fastidiously planned out every detail of the big event in advance. The LSD came in squares of absorbent paper, called blotter acid, and Nancy and I each swallowed two small squares (about 100 micrograms), then headed out onto campus on a warm spring afternoon. Within fifteen minutes, I felt a tingling sensation throughout my body, beginning in my abdomen and then welling up throughout my body. Soon, my visual, auditory, and tactile perceptions began to fluctuate and intensify. The grass and trees appeared brighter, the green almost spectacular in its vividness. My hands became objects of wonder, radiating kaleidoscopic patterns that oscillated in and out of focus. The ambient noise of the field we were crossing twisted through bewitching arpeggios of sound.

Eventually, as part of my planned itinerary, we arrived at a church near the campus and sat together in a pew. I marveled at the dazzling stained glass and the staggering beauty of the altar. Until then, the effects of the LSD had been mostly perceptual. Now a new experience emerged that was far more intense and mind-bending—in fact, I often recall this portion of my trip when I work with psychotic patients. As I gazed upon the religious accouterments of the church, I was filled with an overwhelming spiritual awareness, as if God was communicating His secret and divine meaning to me. A cascade of insights tumbled through my consciousness, seeming to touch my soul and thrilling me with their profundity. And then in the midst of this revelatory reverie, a disembodied voice whispered, “And no one will ever know,” which seemed to signify to me that this was where the
real truths
lie, in these secret interstices of consciousness which most human beings never accessed—or if they did, they were unable to retain these precious encounters in their memory. I looked over at Nancy, assuming that she was immersed in the same transcendent, exalting experience as I was. “We must start coming to services here to maintain this spiritual connection!” I exclaimed. She looked at me querulously and barked, “But you’re Jewish!”

We later realized that our individual experiences were entirely separate and often absurdly different. As my mind soared through metaphysical realms of empyrean knowledge, she spent most of her trip reflecting on her relationship with her father, an Episcopalian WASP whose ancestors came over on the
Mayflower
, ruminating fearfully on what he would say about her having a Jewish boyfriend.

But the most deflating moment came when I pulled out my written notes. During the trip, I had jotted down descriptions of my revelations, expecting to revisit these profound pearls of cosmic wisdom once the drug wore off. Now, as I scanned my chaotic scribbles, I found them either boringly mundane—“love is the essence”—or ludicrously nonsensical—“leaves are green clouds.” Later, whenever I encountered Szasz or Laing or any other antipsychiatrist talking about the “journey of the schizophrenic,” I recalled my private log of Great Thoughts. Just because a person
believes
he is having a cosmic encounter—whether because of drugs or mental illness—it doesn’t mean he is.

My trip did produce one lasting insight, though—one that I remain grateful for to this day. Though my LSD-fueled reverie dissipated with the light of the morning, I marveled at the fact that such an incredibly minute amount of a chemical—50 to 100 micrograms, a fraction of a grain of salt—could so profoundly affect my perceptions and emotions. It struck me that if LSD could so dramatically alter my cognition, the chemistry of the brain must be susceptible to pharmacologic manipulation in other ways, including ways that could be therapeutic. During an era when Freud still held dominion over American psychiatry, my psychedelic experiment opened me up to an alternative way of thinking about mental pathologies beyond psychodynamics—as something concrete and biochemical in the cellular coils of the brain.

Before chlorpromazine, imipramine, and lithium, severe mental illness was almost always a life sentence of misery and a source of great shame to the families of the afflicted. Making matters worse, the prevailing psychiatric theories blamed the parents for the way they raised their child, or the patients themselves for their “resistance to treatment.” But the success of the psychopharmaceuticals challenged head-on the fundamental tenets of psychoanalysis. If depression was due to parental anger turned inward, if psychosis was due to demanding and confusing mothers, if mania was due to unresolved infantile grandiosity, then how could gulping down a small tablet make these symptoms fade away?

Psychiatric medication not only challenged everything psychoanalysts had ever been taught about mental illness—it threatened their very livelihood. Those psychoanalysts who did deign to prescribe the new drugs considered them to be a treatment of last resort, to be used only when psychotherapy had been tried and had failed. But along with many other psychiatrists from my generation—many of whom also experimented with psychedelic drugs—I became receptive to the unexpected new role of psychiatrists as
psychopharmacologists
, as empathic prescribers of medication.

The very first generation of psychopharmacologists had all been indoctrinated into the psychoanalytic tradition during their training but often harbored doubts about Freudian dogma. Not surprisingly, it was the youngest psychiatrists who most readily embraced the new psychiatric drugs. Starting in psychiatry departments in the 1960s, the pressure to use the new medications often came from residents who were still in training. Gradually, medications began to permeate clinical psychiatry, and practitioners who buoyantly advocated drug therapy became increasingly common.

The growing contingent of psychopharmacologists increased the number of biological psychiatrists to its largest since the heyday of Wilhelm Griesinger. To their medical colleagues in other specialties, the psychopharmacologists were a breath of fresh air; finally, there were medically minded psychiatrists to whom they could relate and confidently refer mental patients. But from the point of view of their psychoanalytic colleagues, these maverick psychopharmacologists were regarded as heretics and worse—the pitiable products of failed analyses, individuals who could not overcome their own conflicts, conflicts that made them defy Freud’s masterful teachings and neurotically cling to the delusion that chemicals could cure patients.

Brash and outspoken, the psychopharmacologists didn’t just voice a new and radical philosophy about mental illness; they behaved in forbidden ways. They refused to affect the deliberate manner of a proper analyst, who spoke in stilted and omniscient tones or quietly listened in a detached manner. Instead, they engaged their patients with lively and probative back-and-forth discussions and strove to be empathetic and even reassuring. Sometimes they saw patients for 30, 20, or even 15 minutes rather than the requisite 45-or 50-minute hour. Occasionally, in order to take someone’s pulse or blood pressure, examine side effects, or just greet a patient with a handshake, they even committed the cardinal sin of touching their patients. These early heretics/pioneers included Jonathan Cole of Harvard, Frank Ayd of the University of Maryland, Sam Gershon of New York University, Donald Klein of Columbia, and—the most notorious apostate of them all—Nathan Kline.

Perhaps better than any other, the story of Kline’s career illustrates the greatest triumphs of the first generation of psychopharmacologists—as well as their most egregious shortcomings. When Nathan Kline graduated from the NYU School of Medicine in 1943, psychiatry was a scientific wasteland parched by psychoanalytic theory. But Kline was too intellectually restless to engage in what he felt was a scientific charade, and early in his career he began searching for pharmaceutical treatments. At first, the only compounds available to a would-be psychopharmacologist were the various sedatives and tranquilizers, which he dutifully investigated. Frustrated by the lack of effective drugs, he expanded his search to other spheres of medicine. Intrigued by the use of the snakeroot plant (Rauvolfia serpentina) as a tranquilizer in India (Gandhi famously used it), he used a snakeroot extract called reserpine experimentally on schizophrenics in the early 1950s. Although his initial results were promising, they were abruptly eclipsed by the emergence of chlorpromazine.

Kline began investigating other novel psychoactive compounds. Eventually, in 1959, he published a groundbreaking series of studies of iproniazid, a drug used to treat tuberculosis, demonstrating its effectiveness as an antidepressant. Kline’s studies established an entirely new class of antidepressants with a pharmacology distinct from imipramine called monoamine oxidase inhibitors (this time, scientists understood how the drug worked in the brain). This discovery launched Kline into the scientific stratosphere. His research accorded him the unique distinction of being the only scientist to ever win the prestigious Lasker Award twice.

As a flood of new psychiatric drugs began to be approved by the FDA in the late ’50s and ’60s, Kline eagerly tried out each one in his clinical practice in New York. Whereas most Manhattan psychiatrists of the era focused on endless sessions of Freudian talk therapy, Kline aggressively prescribed the very latest drugs, often in creative combinations, and dramatically reduced the length, number, and frequency of talk therapy sessions.

In 1960,
Life
magazine called Kline “a pioneer of the new drug therapies for mental illness.” He was celebrated throughout medicine and elected to the most elite scientific societies. Perhaps more than any other single person, Nathan Kline was also responsible for the deinstitutionalization of patients from mental hospitals in New York State: Buoyed by the dramatic results of his ongoing psychopharmacologic research, Kline supplied Governor Nelson Rockefeller with a vision of medication-driven community mental health care, an effort that dovetailed with President Kennedy’s introduction of the Community Mental Health Act in 1963. Kline was sought out by celebrities and politicians for treatment and frequently lauded in the press. His meteoric rise demonstrated the transformative effects that drugs were having on psychiatry and mental health care—but it would also reveal the hazards that accompanied the rapid pharmaceuticalization of psychiatry.

Nathan Kline was at the height of his career when I first met him in 1977 at a psychopharmacology meeting sponsored by the National Institute of Mental Health in Florida. I was in my second year of residency training in psychiatry and had been dispatched to the Sonesta Hotel on Key Biscayne by my mentor to present the results of our investigation of a new antipsychotic drug.

The roughly three hundred attendees were a mix of academic researchers and National Institute of Health scientists, along with representatives from pharmaceutical companies. On the evening of the first day’s sessions, a cocktail reception was held on the terrace adjacent to the pool overlooking the beach. I approached the crowd and was struck by a memorable sight. On one side of the terrace was a rowdy group of conference-goers gabbling away in shorts, bathing suits, and T-shirts. On the other side, reclining on a chaise longue overlooking the ocean, was Nathan Kline, looking regal in an immaculate white tropical leisure suit, and surrounded by a coterie of attendants. He held a tropical drink in one hand as he directed his minions with the other, like a monarch granting an audience to his subjects.

Shortly before the conference I had read a report in the
Archives of General Psychiatry
about Kline’s research with a new compound called beta-endorphin, which he had administered to schizophrenia patients with dramatic results. This was an astonishing finding, as the only known antipsychotics were all chemical variants of chlorpromazine, whereas beta-endorphin was a naturally occurring peptide that was produced by the body, a completely different kind of compound. After discovering an entirely new class of antidepressants (the MAO-inhibitors), it appeared that Kline had now discovered an entirely new class of antipsychotics.

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