Read Knocking on Heaven's Door: The Path to a Better Way of Death Online
Authors: Katy Butler
Tags: #Non-Fiction
Now ally and foe exchanged masks. Medicine looked more like
the enemy, and death the friend. The next time she took my
father to the internist, Dr. Fales told her quietly, “You don’t have
to do everything they say.”
She cancelled an appointment with my father’s neurolo-
gist, refused another scan of my father’s brain to see if he’d
had more strokes, and declined to put him on Aricept for his
dementia or on Coumadin, an anti-stroke drug that carries a
risk of uncontrolled bleeding and requires close monitoring and
limiting one’s intake of dark green vegetables. When Dr. Rogan
asked her to bring my father in for two separate heart tests, each
requiring hours of fasting, she agreed to only one. She cancelled
all further appointments with Dr. Rogan and agreed to only two
telephone pacemaker checks a year. “I take responsibility for
whatever,” she wrote. “Enough of all this overkill! It’s killing me!
Talk about quality of life—what about mine?”
Meanwhile, I was spending my Wednesday evenings in a con-
ference room at the Mercantile Building in downtown San
Francisco, listening to people who worked mostly in high-tech
give short, extemporaneous speeches, and clapping enthusiasti-
cally for them at all the right moments, as they did for me. At
the suggestion of my youngest brother Jonathan, who’d once
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been a car salesman, I’d enrolled in a Dale Carnegie course
in effective human relations and communication. I was now
managing my parents’ investments and trying to plan for their
uncertain future, and after six years of long-distance caregiving,
I felt isolated and stale. I hoped that the training would teach
me to get along better with Brian’s sons and to make a good
impression on the editors I was courting in a shrinking maga-
zine market. I did not tell my mother:
Dale Carnegie
had long
been my father’s contemptuous shorthand for glad-handing,
commercially driven, overly positive American insincerity.
Many of my fellow students at Dale Carnegie were younger
than I: engineers born in India, Vietnam, or Europe and work-
ing here on H-1B visas for software and cell phone companies.
Each week we practiced remembering and using people’s first
names (“the sweetest sound in the English language!”); being
generous with praise; and asking others about their hobbies,
pets, and children but not their politics, sexuality, or religion.
We were told to “cooperate with the inevitable.” We learned
that the only way to win an argument was to avoid one. We
learned to say, “If I were in your shoes, I’d feel exactly the same
way.” We learned not to criticize, condemn, or complain. After
the course was over, I got a quick haircut at a San Francisco
Supercuts and flew east.
The weather in Connecticut was sharp and clear. Toni picked
me up at the airport in my mother’s white Camry and drove us
to my parents’ home on Pine Street as the sun set. My mother
opened the door; my father, sitting blankly in the living room,
did not get up, and for the first time ever, did not smile when
I kissed him. I told my mother how nice the house looked and
remarked on a whorl of dried twigs she’d twisted into a wreath
and hung on the fireplace wall above a narrow, bleached horse’s
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skull she’d found long ago in the Maine woods and a copy of an
Albrecht Dürer engraving of a horse’s head. She was wearing,
as always, the silver hoop earrings she’d bought long before in
Vermont. Her white hair was neatly gathered at the nape of her
neck, camouflaging the bald spot on her crown, and she looked
tired, but not too tired to cast an assessing eye over my hair and
clothes. I was in baggy blue jeans, white athletic socks, running
shoes, a no-iron white shirt, and a dark-blue fleece jacket. My
dyed brown hair, newly cut, ballooned over my forehead in a
bulbous helmet. As she and I twittered through our first hellos,
my father said little, beyond an occasional, “I don’t know what
you’re talking about!” or “What are we doing now?” Within min-
utes, my mother and I were acting as if he weren’t there.
My father’s main expression now was one of perpetual confu-
sion. When dinnertime came, he looked anxiously at my mother
and would not move toward the kitchen until she gave him her
nod. She was his true north now: he did not like to have her out
of his sight.
I enjoyed watching him eat. There I saw a competence that
had disappeared elsewhere. He reminded me of an ancient par-
rot, slow, silent, and deliberate, using his thumb and forefinger
like a beak to methodically chase the last leaf of lettuce around
his plate. My mother cleared away the remainder of the chicken
breasts she’d sautéed in butter and finished with shallots and
a dash of Vermouth. I handed him a glass of water and put in
front of him the square blue china dish holding his pills and
vitamins. He picked up the glass and poured the water into the
pill dish and watched gravely as water overflowed onto table
and floor. He stopped only when I took the glass from his hand.
From then on I would hide the water glass behind my back,
hand him the pills, tell him to put them in his mouth, and then
hand him the water glass and tell him, like a dog, to drink.
As I sponged up the water, I noted my father could no longer
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rise easily from his chair—a warning sign, I would later learn,
of looming total debility. He grabbed the edge of the table with
his thumb and forefinger and rocked his body forward and back,
oscillating perilously until he had enough momentum to thrust
himself upright. I wondered how long it would be before he
became bedridden, and how we would handle him then. He
wobbled and tottered. His grip, when I anxiously took his hand
to shepherd him up the stairs, was still strong and warm. I could
feel his life force, still coursing. Wounded as he was, he was still
emotional ballast for my mother and for me.
Once our procession arrived at the upstairs bathroom door,
I turned away, leaving him and my mother to their highly tax-
ing and to my mind, unnecessarily complex, bedtime ritual. My
mother seemed fixated on the notion that thoroughly brush-
ing, flossing, and water-picking my father’s expensive dental
implants, according to a strict protocol, still mattered.
The bathroom door closed behind them. I turned away and
before heading down to the kitchen to wash the dishes, paused
at a bend in the stairs. Through the bathroom door and the thin
Sheetrock walls, I could hear her shouting at him. There was a
short silence and then a cry. My father was whimpering like an
exhausted, demoralized, and beaten child. I will never forget
that cry. Later my mother would admit, in passing, that there
had been times when she’d “clouted” him. (She was not alone:
5 percent to 10 percent of long-term caregivers for people with
severe dementia admit to similar physical abuse, often out of
depression, exhaustion and frustration.)
In her fifties, after she survived surgery, radiation, and breast
cancer, my mother liked to say that sometimes the worst things
that happen to you turn out to be the best things. She believed,
like Ernest Hemingway, that the world breaks all of us and
afterward some are strong in the broken places, and that she
was among the strong. She did not say that now. “Some griefs
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augment the heart, enlarge. Some stunt,” wrote the poet Jane
Hirshfield. My father’s decline had at first forced my mother
to become more accepting and me more openly loving. Now I
stood paralyzed and watched as caregiving destroyed my moth-
er’s moral fiber and corroded her soul.
When bioethicists debate life-prolonging technologies, their
moral and physical effects on people like my mother rarely
enter the calculus. But during the last year of my father’s life,
Ohio State University released a study of the DNA of family
members who were looking after relatives with dementia. It
showed that the ends of their chromosomes, called telomeres,
had degraded enough to reflect a four- to eight-year shortening
of life span. By that reckoning, every year that the pacemaker
gave my irreparably damaged father took from my then-vital
mother an equal year.
After breakfast the next morning, while I was dialing a home
health care agency in West Hartford from the kitchen phone,
my father appeared at the doorway, pointing downward with a
troubled look. I herded him toward the downstairs bathroom,
ignoring my mother as she insisted he didn’t need to go, and
continuing to ignore her as she shouted, “Go upstairs!” to the
toilet with the special Toto rinsing attachment that automati-
cally cleaned off his bottom. My father barely got onto the
downstairs toilet in time to sit down. My mother entered the
small space and pulled him up to clean off his bottom. He peed
on the floor and sat down again to shit. I turned away, nearly
retching, and ran upstairs, where I got my mother a clean,
warm, wet washcloth. She was still shouting at my father as she
took it. I put my hands gently on her shoulders, full of love and
force, and called her by her first name, saying, “Val. Stop.”
It was the first time I’d physically confronted her since I was
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a teenager and refused to let her slap me any more. She turned
to me in a fury, a poor, shrunken, horrible, exhausted, demor-
alized old lady. If she’d been forty years younger, she’d have
“clouted” me. She dropped the washcloth and walked out of the
bathroom in tears. And then the enigma that was their marriage
once again blindsided me. My father—who by then had sixty
years of practice in selectively tuning my mother out—caught
my eye, shrugged, and gave me an amused, almost conspirato-
rial naughty-boy smile.
Oh Well!
he seemed to be saying.
What
can you do? That’s your mother for you!
Once the drama was over and my mother had cleaned up
the mess and gotten my father dressed, he took his custom-
ary seat in the living room in a heavy, untippable, wrought iron
chair my mother had brought in from the garden since my last
visit. There he sat for hours on his waterproof cushion, hold-
ing a book in his lap, not turning the pages, sometimes doz-
ing, sometimes looking up to watch the leaves fall. He was not
hooked up to tubes and not in the sort of florid agony that some
people seem to require before they think it’s morally okay to let
someone to die naturally. He was just miserable. For his eighty-
fifth birthday, I’d sent him DVDs of a multipart PBS documen-
tary about the Second World War. He’d apparently loved them,
but after playing them once, my mother had passed them on to
another retired Wesleyan professor, who was caring for his wife
who had Alzheimer’s.
I made a great show of insisting my father come out on the
deck with me, and as if it mattered, help me sweep away the dry
leaves, eternally falling.
I had only one item on my agenda for my visit: getting my
mother to hire more help. I had done the calculations: even with
the most profligate hiring of aides, their money would last them
three to five years. It was, as far as I could see, the only option.
My mother would never put my father in a nursing home. I would
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never call an elder abuse hotline. She’d tried an adult day care
program recommended by her support group, but my father had
become disoriented and disruptive and refused to go back. She
reluctantly agreed to let me try to find someone to supplement
Toni. “I know I need it,” she wrote in her journal. “But I jib at my
loss of privacy, and also a thought that I do it best.”
When the young West African woman from the Nightingale’s
home health agency arrived for her first four-hour shift—their min-
imum—the silence was thick. My mother could not abide having a
stranger in the house, even one who quietly read in the living room
over the dinner hour. She had grown up witnessing the suffering
of black servants at her own mother’s hands in the formal, intimate
cruelty of the old South Africa, and she bridled at any reminder of
the place she’d fled. We were entering white water. The old rules
no longer applied. If she didn’t let go, we would drown.
At lunch, my mother had me turn my head from side to side.
She said I needed to get that haircut fixed. And then, while my